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Kristen Ashburn’s poignant photographs bring us into close contact with individuals in the midst of enormous hardship — giving a human face to struggles that much of the world knows only as statistics and blurbs on the news. She has photographed the people of Iraq a year after the U.S. invasion, Jewish settlers in Gaza, suicide bombers, the penal system in Russia, victims of tuberculosis and the aftermath of the tsunami in Sri Lanka and Hurricane Katrina in New Orleans. One of her more recent works, BLOODLINE: AIDS and Family, looked at the human impact of AIDS in Africa.
Her unflinching photographs from the Middle East, Europe, and Africa have appeared in many publications including The New Yorker, TIME, Newsweek, and Life. She has won numerous awards, including the NPPA‘s Best of Photojournalism Award and two World Press Photo prizes.
Patrick Awuah left Ghana as a teenager to attend Swarthmore College in the United States, then stayed on to build a career at Microsoft in Seattle. In returning to his home country, he has made a commitment to educating young people in critical thinking and ethical service, values he believes are crucial for the nation-building that lies ahead.
Founded in 2002, his Ashesi University is already charting a new course in African education, with its high-tech facilities, innovative academic program and emphasis on leadership. It seems more than fitting that ashesi means “beginning” in Akan, one of Ghana’s native languages.
This is a thread that I planned to do towards the end of 2010 or the first few days into 2011, so I hope it is not too late. We are going to use this thread to reflect back on 2010: the major events that happened to us as individuals, as a nation, and as mankind.
I invite readers share their reflections from 2010 in the comment section. Please have your name under your post. If you want to submit a full article on your reflections from the past year, please feel free to do so and submit to editorial@talkafrique.com.
For me, it can be nothing but the 2010 FIFA World Cup in South Africa.
2010 South African World Cup:
2010 was the year Africa held its first World Cup. Prior the start of the tournament, the world’s media prophesied what would be an African Catastrophe of Biblical proportions. Nay Sayers were certain that the only reports that would be coming out of South Africa would be hotel lootings, gang rape of World Cup tourist, and empty stadiums. How wrong they were. It turned out to have been the most successful tournament ever held.
For me, the image that comes to mind when I think of South Africa 2010 is the couple of minutes just before and after Asamoah Gyan missed the crucial penalty kick that would have seen the first ever African side in the World Cup semi-final stage. I can still feel how over those few seconds, the hopes, aspirations and pride of one billion people rested on the shoulders of one man. But it was not the Good Friday we were expecting. Deferred hope, cracked confidence, and broken heart. That exactly how I felt the weekend that followed
Needless to say, that pain cannot diminish the pride and sheer joy that South Africans brought to all of us by their expert organization of the tournament.
Six in 10 say malaria a very serious problem in Africa
A recent Gallup survey finds that roughly 6 in 10 Americans say malaria is a very serious problem in Africa right now, but they are much more likely to view HIV or AIDS and poor nutrition as very serious problems for that continent. When asked more broadly about the seriousness of malaria worldwide, significantly fewer Americans, only about 3 in 10, consider it a very serious problem, ranking it at the bottom of a list of global health conditions that includes HIV or AIDS, cancer, poor nutrition, and tuberculosis. Democrats are more likely than Republicans to say malaria is a serious health problem in both Africa and around the world more generally.
Overall Results
HIV or AIDS and poor nutrition are, by far, perceived as the most serious health conditions in Africa right now, of the five tested in the poll. Nearly all Americans, 96%, say that HIV or AIDS is a very serious problem in Africa, and 88% say poor nutrition is a very serious problem. A smaller percentage of Americans, but still a majority, say malaria (62%) and tuberculosis (53%) are serious problems facing that continent. Only 30% say cancer is a serious problem in Africa.
On a worldwide basis, at least 8 in 10 Americans say HIV or AIDS, cancer, and poor nutrition are very serious problems around the world right now. Americans perceive tuberculosis and malaria to be less serious problems, with only 31% saying tuberculosis and 28% saying malaria are very serious problems in the world.
The public is almost three times more likely to say cancer is a more serious problem around the world (87%) than it is in Africa (30%). Conversely, Americans perceive malaria (62% vs. 28%) and tuberculosis (53% vs. 31%) to be much more of a problem in Africa than in other parts of the world. Americans are equally likely to say AIDS and poor nutrition are serious problems in the world and in Africa.
Christians in Ghana gathered at the Dome of the Accra International Conference Centre on Sunday for the Jubilee 1st Oil Thanksgiving Service.The sermon follows. It’s long, but I hope the holidays will help. Enjoy.
Beloved in Christ, we have come here today to offer thanks to God for the discovery and first commercial pumping of oil in our country. Our oil is a resource created by God. He is the owner of the earth and it resources so it is right that we pause and offer thanks to Him for His goodness to us. Let us thank God in the words of Psalm 136:1–3 (NKJV) —
1 Oh, give thanks to the LORD, for He is good! For His mercy endures forever. 2 Oh, give thanks to the God of gods! For His mercy endures forever. 3 Oh, give thanks to the Lord of lords! For His mercy endures forever:
Beginning from 1896 we started the process of exploration for oil. After more than a hundred years of effort, on Wednesday the 15th of December 2010, we marked the formal start of oil production in commercial quantities from our Jubilee fields. We have named our oil, Jubilee Oil. Jubilee. That’s an interesting word. It is a loaded word. It means celebration. But not a careless celebration. In the scriptures it implies a celebration that comes from liberation. It is a celebration of new freedom and new responsibility. The Jubilee year was a year when old debts were cancelled and slaves were set free.
For a slave that was freed under the laws of Jubilee in the Old Testament, he had to face the reality of fending for himself and his family. To him jubilee was a time of Thanking God for his freedom and Thinking about how to not end up again in bondage. That is what I believe Ghana should do. We should thank God and think. Let us celebrate what God has blessed us with and think about the new responsibility He has entrusted to us. We can sing and dance today but after that, we must sit and think before we act.
When we recite our national pledge, we make a “promise to hold in high esteem our heritage won for us through the blood and toil of our fathers”. It is right that today as we celebrate the first pumping of oil of oil from our jubilee fields, we hold in high esteem those blood and toil brought us this heritage.
We thank God for our Nation Ghana and the resources he has given us particularly the ocean out of which our oil is drawn. We thank God for all our leaders under whose watch the prospecting, discovery and production of oil happened – beginning from various colonial Governors to President Kwame Nkrumah, Prime Minister Kofi Busia, General Kutu Acheampong, President Hilla Limann, President Jerry Rawlings, President John Kuffour and President John Mills. We thank God for our Jubilee Partners who executed much of what we celebrate today – Anadarko, E.O Group Ghana Ltd, GNPC, Kosmos Energy, Sabre Oil and Gas and Tullow Oil. We thank God for all public servants, technicians and labourers who devoted time and energy towards this resource. Each one of these many more played their part and pushed for us to get where we are today.
Now the long awaited oil is here.
I will paraphrase the lyrics of a popular 1970’s hit song and ask, ‘now that we’ve found oil what are we gonna do?’
First of all it is important to note that although there is reason to thank for our oil find, the reality is that Ghana’s oil find is currently quite small. The projected yield of what we’ve found so far is not sufficient by itself to create any dramatic change in our national economy. It is very obvious that the economic transformation we seek for will not come from oil. Oil is good but it is not the final answer to our challenges.
The future of Ghana will not be determined by our oil find. The future of Ghana will be determined by our foresight, wisdom and planning.
Ladies and gentlemen, the key to our development does not lie at the bottom of the Ocean; it lies in the center of our heads. The key to Ghana’s development is not black gold; it is gray matter. Our greatness lies in the wisdom we can harness as a people to turn this tiny oil resource into a huge industrial boom for our nation.
Our fourth scripture reading today from Proverbs 24:3 states, ‘through wisdom a house is built’. Isn’t that interesting? A house is material. Wisdom is immaterial. A house is visible. Wisdom is invisible. A house has components of cement, bricks, iron rods and fittings. But those materials cannot constitute themselves into a building. What puts the materials together is wisdom. Ideas. The value and beauty of a house is determined by the ideas of the architect. Through wisdom a house is built.
Your wisdom will determine whether you put up a cheap building that falls apart or an elegant building that stands the test of time. Wisdom is the builder. Similarly, oil cannot build Ghana. It is wisdom that will build our nation. What kind of wisdom will be build with?
The great Greek storyteller, Aesop, told a story about a farmer who found that his goose had laid a yellow egg. He picked it and realized it was as heavy as lead. He was going to throw it away, because he thought a trick had been played upon him. But he took it home on second thoughts, and soon found to his delight that it was an egg of pure gold. Every morning the same thing occurred, the goose laid a golden egg. Soon he became rich by selling his eggs. As he grew rich he grew greedy; and thinking to get at once all the gold the goose could give, he killed it and opened it only to find nothing. There was no egg and the goose was dead.
There are two kinds of wisdom at play in this story. First is the wisdom of patient and measured acquisition. Second is the wisdom of instant gratification. One kind of wisdom guaranteed sustained revenues whilst the other destroyed the source of revenue.
Can we learn some simple lessons about resource management from Aesop? I hope so.
Our oil find is relatively small compared with what other nations in Africa have. Currently Ghana has identified seven major offshore oil fields believed to contain reserves of over 1.8 barrels of oil and gas. That is not very large. Currently expected production rate of 120,000 barrels per day, we are ranked about beyond the 11th in Africa. It is clear that our oil resource by itself cannot provide the needed capital to appreciably grow our economy. Yet, although what we have is small, it can be significant if we manage it wisely. So what can we do with our oil?
We can either ingest it or invest it.
What does it mean to ‘Ingest it’? In colloquial Ghanaian English, we would say, ‘chop it’. We can decide to spend it to achieve immediate satisfaction. I am not implying corruption here. I am referring to the kind of spending that is similar to what happens when a starving man finds food or a dehydrated man comes upon water. We’ve all seen that before. A starved person finds food and hurriedly gorges himself on the food till he chokes on it or vomits it out or worse still dies. The reason is simple. After going without food for so long, your digestive system is unable to process a lot of food at a time. The wise thing to do is to have a graduated intake as you rebuild your systems to properly use what you’re feeding it.
Proverbs 21:20 (NKJV) reads,‘There is desirable treasure, And oil in the dwelling of the wise, But a foolish man squanders it.
The alternative to ingesting or squandering our oil resource is investing it.
Investing our oil money requires that we think about sustained long-term returns. Our third reading today was from the Gospel of St Luke Chapter 19:12-26. Jesus told the parable of the minas. In the parable, ten servants were given ten minas each. A mina in the days of Jesus was about three months wages. The instruction the noble man gave to his servants was, ‘do business till I come’. The servants were expected to work profitably with the minas they had been given. Those who increased the value of their minas, received additional resources. Those who failed to use their minas profitably were deprived of their minas altogether. I believe Ghana can apply the lessons of this parable to the way we manage our natural resources. Let’s do what Jesus recommended – Do business till I come.
We must not ingest our resources; we must invest our resources for profit. We must carefully weight the return on investments on every venture we commit any of our natural resources to.
I am aware that after years of economic difficulties, almost all sectors of our nation’s economy have been starved of sufficient resources, making it extremely difficult for our national planners to prioritize. As a result every sector of our economy has become a priority. However, in the midst of all of these pressing national demands, we must identify the sector from which a chain reaction of development can grow and impact the whole.
It is my considered view that education must be seen as the crucial sector that propels the engine of growth for an improved Ghana. Through wisdom a house is built.
If we continue to provide mediocre education, we will continue to have mediocre citizens who are incapable of delivering the human resource capacity for real social change. To build a modern industrial society, we must emphasize on the appropriate subjects and courses. Mathematics. Chemistry. Physics. These are the subjects needed for manufacturing and industrialization.
Over 2,000 years ago a young Greek artist named Timanthes studied under a respected tutor. After several years the teacher’s efforts seemed to have paid off when Timanthes painted an exquisite work of art. Unfortunately, he became so enraptured with the painting that he spent days gazing at it. One morning when he arrived to admire his work, he was shocked to find it blotted out with paint. Angry, Timanthes ran to his teacher, who admitted he had destroyed the painting. “I did it for your own good. That painting was retarding your progress. Start again and see if you can do better.” Timanthes took his teacher’s advice and produced Sacrifice of Iphigenia, which is regarded as one of the finest paintings of antiquity.
Like Timanthes, we can also do better if we put our minds to it. We can do better if we shift our focus from what is already there to what can be there. Many times the good is the enemy of better; comfort is the enemy of innovation. For Ghana to be innovative it must shift. It must do things differently. Our old model of hasty, unplanted and untested development has retarded our progress for too long. Let us start afresh and create a new masterpiece.
Ladies and Gentlemen, current picture of Africa is not a good one. The original joy and hope that the founding fathers of Africa’s emancipation announced after the attainment of independence appears shipwrecked by our own acts of irresponsibility. In the place of hope and happiness has arisen a spirit of self-doubt and passivity.
In a sense, it is understandable that our politicians bear the brunt of our national frustrations. In addition to politicians, our religious leaders and institutions have also had to respond to the society’s disillusionment with the moral and ethical failures of the clergy.
It seems obvious that the general citizenry of our Continent hold political and religious leaders in high regard. They expect us to lead the way.
When the church stands in its prophetic role and leads the way in calling the nation to righteousness, the nation is exalted from reproach to nobility.
Any society does not have a principled reference for the ethical and moral conduct of its citizens, succumbs to the base desires of its people. It is our lack of adherence to clear moral imperatives that has led to the increasing promiscuity, viciousness, crime, unemployment, social insecurity, hardship and family breakup around us today. If the leadership of the church leads in righteousness, the citizens will commit themselves to goodness.
Those of us, who are followers of Christ Jesus, cannot run away from the responsibility of challenging our nation to live up to its potential instead of its lowest common denominator.
Experts have predicted that unless some very radical changes occur in the way our continent responds to its challenges, we shall continue to witness an ever-widening gap between the standard of living in Africa and the rest of the industrialized world.
Finally, the January referendum wheels seem to be turning irreversibly in Southern Sudan. There was a lot of excitement even with the registration that ended last Tuesday, by which time three million had registered.
Now it looks like the January 9, 2011, when the region is highly likely to vote to secede, will be on schedule. If not, the delay will only be by a few weeks.
So far a lot of attention has been focused on whether Khartoum will sabotage the referendum, and plunge the country back into war.
However, there is another organisation that is quite uneasy with the prospect of South Sudan independence — the African Union.
At one point the AU was categorical that it did not think secession was the best option for South Sudan. Lately, as the inevitable draws close, it has softened its position.
However, it remains mealy-mouthed.
The AU is concerned about South Sudan, because African leaders fear what effect secession will have on their own mostly poorly managed and poor nations.
Some African countries are too big for their leaders to run effectively.
For that reason, one can argue that it makes sense for Sudan, Africa’s largest country, to be split in two, even if it hadn’t endured decades of a bitter civil war.
If South Sudan’s secession creates a domino effect, it is not difficult to see which ones will fall first.
Most immediately, next door, it will help complete Somaliland’s consolidation into an independent or, at least, autonomous state.
There are, indeed, Somali academics who claim that the UK, for one, wants Somaliland, which was once a British protectorate, to break away.
In the long run, depending on how the February 2011 elections and next five years turn out, northern Uganda — where there have already been secessionist rumblings — could look to form a loose federation with Southern Sudan and the Lendu of the DR Congo in a bigger “Lendu Republic” as hardline Sudanic/Luo chauvinists in East Africa sometimes refer to that political project.
Sooner than that, DR Congo could follow Somaliland.
The DRC is likely to split into four; the western part will be one block, then the eastern “Kiswahili region” will break up into three.
One, further south, will be a Rwanda sphere of influence. The middle portion could be a Uganda-allied state. And the northern bit would walk off to be part of the Lendu Republic.
The one that would really shake Africa would be Nigeria. Indeed, the eccentric Libyan leader Muammar Gaddafi (the man with the “voluptuous blonde” Ukrainian nurse), has suggested that Nigeria be split into north and south, as one way of stopping the periodical orgies of Christian-Muslim slaughter.
The Nigerian government was outraged, but that is a popular view in the oil-rich south, which thinks the north are a bunch of freeloading gun-toting Muslim extremists.
Back in the East African Community, the Zanzibar Isles, which have never been quite happy in their marriage to mainland Tanzania, could swim off to relish the pleasures of their spices without the overlordship of condescending Dar es Salaam.
*Charles Onyango-Obbo is Nation Media Group’s executive editor for Africa & Digital Media. E-mail: cobbo@ke.nationmedia.com
Zimbabwean dictator Robert Mugabe and his power-sharing rival
The tragedy that has become Cote d’Ivoire is unfortunately one of those déjà vu situations that continue to haunt the African continent. We have been here before, in Zimbabwe, in Kenya, in Zanzibar, and in many other places where stoic societies suffer without exploding.
Cheating at polls is nothing new; almost all our countries engage in electoral fraud, some more subtly, others more crudely.
The more egregious samples have come from Harare and Nairobi, and now Abidjan, where cheating has become more transparent and in-your-face.
It’s this brazen nature of electoral rape that especially worries one.
It’s as if we have grown a species of humans who, in spite of all the talk about ending impunity and the threat of international sanctions, still believe that they can do what they pretty much wish.
The vote thieves have employed different styles. There are those that have simply removed ballots in favour of one candidate and turned them in favour of another, quite simply.
There are those whose manner is more wholesale, who strategically remove whole populations from the electoral process, annul results from entire polling stations, impound hundreds of ballot boxes and run into the night, et cetera.
Then there are those who tally the ballots, gaze upon the results, hate what they see and take out a fresh piece of paper, scribble more convenient numbers and proceed to announce their “results” and their “winner.”
In the Zimbabwean case, the style was simply not to announce the results.
For a continent that is not renowned for creativity, in this area we are great inventors.
There is certainly nothing African about this type of cheating — remember the pregnant “chads” in Florida? — but the Africans have embraced it with gusto.
It may soon be written into our constitutions, that whoever happens to be in power can steal votes the same way he has been raiding the national Treasury.
We even have a tested script ready for what happens, blow for blow: An election is held; the incumbent loses; he is declared the winner; the people riot; the international community cries foul; babysitters are trotted out to go and clean up after the naughty brats of the moment; the babies are brought together and talked into forming a government of “national unity.”
Thus the thief and the rightful proprietor shake hands and become partners, now free to quarrel at close quarters.
Half a century after putative Independence we are still toddlers, dependent on a clutch of babysitters who now seem to be on some AU, EU or UN roster: Kofi Annan, Thabo Mbeki, Joachim Chissano, Graca Machel.
In Haiti — another miserably African country — naughty children would be quieted at night by being told that tonton (uncle) Macoute would come from the hills and snatch them.
Macoute, a mythical ogre, found shape in Papa Doc’s terrifying secret police.
In our time and place, that Uncle Macoute has taken the form of Louis Moreno Ocampo, of ICC fame.
But this our Macoute is not just yet interested in vote stealers, who may, come to think of it, be at the very heart of all the demons that Ocampo seeks to exorcise.
It may be high time that the committee of baby sitters and Macoute Ocampo got together and compared notes with a view to tackling their problem at source.
In the case of Kenya, for instance, it may be futile to prosecute those who whipped up sectarian violence without at the same time dealing with the authors of the botched elections that were, honestly, the casus belli of the fracas.
In the meantime, at least we can congratulate the African Union and the West African economic bloc on their declared position on the Cote d’Ivoire fiasco.
Time was when the continental body and its regional partners would helplessly look on such events as the internal concern of squabbling toddlers, an attitude that helped feed the culture of impunity.
* Jenerali Ulimwengu, chairman of the board of Raia Mwema newspaper, is a political commentator and civil society activist based in Dar es Salaam. E-mail: jenerali@gmail.
Kampala (Uganda) – Ndorwa West MP, David Bahati, who authored the Anti-Homosexual Bill in Uganda, calling for the death sentence of gays and their allies, has been ordered out of the United States of America. Bahati obtained a single event visa to the USA to attend the International Consortium of Governmental Financial Management conference.
But on Tuesday he was denied entry into the conference venue, despite the fact that other MPs from Uganda had been allowed to participate.
The conference organizers cited the fact that they would not associate themselves with the author of what became known as the Kill Gays Bill, officially The Anti-Homosexual Bill; which Bahati hopes will pass.
Reports from the US state that Bahati, who was taped for Thursday’s Rachel Maddow TV Show, was told to get out of the USA by the authorities Thursday.
Bahati who had planned on staying in the USA and to leave over the weekend, was asked to leave right away by department of State officials.
The US authorities informed Bahati that he was no longer welcome and nor was he legally entitled to remain in the USA. He was put on a plane for Paris and is probably on his way back home.
A large group of activists were planning to protest today – Friday. But now that Bahati has left, the protests have been called off and the activists assert they are happy he is gone.