Togolese General Selected as Force Commander of UN mMssion in Côte d’Ivoire

15 March 2011 – Secretary-General Ban Ki-moon today announced the appointment of an experienced Togolese military officer as the new Force Commander for the United Nations Operation in Côte d’Ivoire (UNOCI).

Major General Gnakoudè Béréna will succeed Maj. Gen. Abdul Hafiz of Bangladesh, whose tour of duty with the peacekeeping operation ends next week.

A former chief of army staff in Togo, as well as a special adviser to his country’s President, Maj. Gen. Béréna has also served as a sector commander with the then UN Assistance Mission for Rwanda (UNAMIR) in 1993-94.

The new Force Commander also served in the same role with the Economic Community of West African States Monitoring Group (ECOMOG) in Guinea-Bissau in 1998-99.

UN News Center

African Leaders Pledge to End Malaria by 2015

Ted Purlain

The United Nations envoy tasked with coordinating efforts against malaria has reported that African leaders are at the forefront of a landmark initiative to end unnecessary deaths from the disease by 2015.

The African Leaders Malarial Alliance was recently formed and tasked with ensuring that more than 240 million insecticide-treated bed nets were distributed, according to PressTrust.com.

Malaria is believed to kill almost one million Africans every year and to affect over 200 million more. Most of those that succumb are pregnant women and children under the age of five. At least $12 billion of costs through lost development and opportunity are thought to be lost annually.

Launched at United Nations Headquarters in New York, ALMA is a high-level forum set up to oversee the efficient procurement and utilization of malaria control measures.

“Malaria is borderless,” Ray Chambers, the secretary-general’s special envoy for malaria, said, according to PressTrust.com. “Therefore, we need an organization that transcends borders. This is ALMA.”

Chambers said that the actions of ALMA can go a long way towards saving one million lives every year as it works to end deaths, enhance health infrastructures and grow economies.

U.N. Secretary-General Ban Ki-moon sent a message to the launch that supported the mutual engagement of Africa’s heads of state and government, as well as the support of the international community.

Last year, the international community spent $3 billion on the overall campaign against malaria.

World Health Organization Director-General Margaret Chan called the launch of ALMA a critical step in the fight against malaria in Africa, PressTrust.com reports.

Ted Purlain Vaccine NewsDaily

The Witches of Gambaga: “If they say I am a witch then I must be a witch!”

Sokari Ekine

 Synopsis:

 The Witches of Gambaga is a disturbing documentary about a community of women  condemned and exiled as witches to the village of Gambaga in northern Ghana.  The film was produced by Nigerian feminist academic Amina Mama and Ghanian filmmaker / writer, Yaba Badoe who also directs and narrates the film.   During repeated visits over a period of 5 years, Ms Badoe  interviewed the women, traditional rulers and community activists in the region.

 

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The village of Gambaga has traditionally been a sanctuary for women accused of witchcraft where they are protected by the village Chief.  Many of the women are elderly and arrive after been driven into exile by their families.   Guilt is established by the arbitrary way a chicken dies following an accusation by a male or even a young child.  The birds throat is cut and if it dies with it’s wings down, then the woman is a witch.   In trying to understand what it means to be a witch, the film’s  producer and narrator, Yaba Badoe, asks the question which goes to the heart of the film, ” [what] If witchcraft traditions are so deeply entrenched, that to be born a woman is to be born under a shadow of suspicion.?”  This is contrasted with men who can also be witches but for them the practice is used in a positive way such as to protect his house or family.

The belief that some women and men have supernatural powers has existed throughout history and across the world as a way of maintaining social control and upholding patriarchal structures. But invariably it is women who have been singled out for persecution at different points in history usually when communities are facing a crisis or series of events which are unexplainable or unpredictable. To understand the naming of women  as witches requires close scrutiny of the  factors behind, on the one hand, the powers of Pentecostal churches and Muslim marabouts in Ghana and other parts of the continent,  and on the other, the use of  traditional and spiritual  practices for explanations around the failure of nation states to address poverty and lack of socio-economic responsibility by governments. It is similar to cultural and religious fundamentalism that is the driving force behind homophobic laws on the continent which are also being used as political decoys.  Both the charismatic churches and some local Imams feed on witchcraft as explanations of social and economic problems.  The power of male authority,   patriarchal traditions and the low status of women  are central to this.  It is pertinent to point out that although accusations of witchcraft cut across class and age, it is those women who are seen as strong and independent who are most at risk.

The Witches of Gambaga are protected by the paramount Chief, the Gambarrana and there is no doubt he benefits from their presence.  They pay to stay and must pay to leave so it is in his interest to accept either a “confession” as proof of guilt or the  the direction of the chicken’s death and to ensure the practice continues.  But as the film points out, good and evil is never simple and change is always possible. As we see from the film,  community engagement by local community activists has been central to eliminating the practice as well as trying to reintegrate accused women back into their villages.  Even though this can be a slow process, it is preferable to a confrontational strategy led by outside people, especially westerners, descending on communities.  Once the work has been consolidated at a very local level then it can be taken up by activists at a national level and moves towards intervention by the government and community leaders.    TheWitches of Gambaga shows that there is another way to addressing traditional and religious practices which hurt women and children. Women activists are beginning to speak out against the practice and the film itself has contributed to raising awareness at national level. Changes in attitudes by local leaders can also contribute to ending the practices of accusing women of witchcraft.  For example in one of the villages where the practice was prevalent, the new Chief has chosen to ignore the supernatural and instead intervene by counseling families and encouraging a change of attitude towards women in general.  However despite this, Badoe points out that the Minister for Women whose constituency is in the Gabaga region, did not once visit any of the villages nor attempt in anyway to engage with community leaders and chiefs or give any support to the women.

The success of the film is due to Badoes persistent visits and her personal engagement with both the women and the Gambarrana who allows her to film the “secret” ceremony which decides on the guilt of the women.  Her interviews are intimate and heart-breaking showing both the vulnerability of the women as well as their agency and strength.   One young mother of two is ambivalent about her exile but at the same time focused on ensuring her children are educated by raising money to send them to school.   The film thankfully lacks the “pitying” and patronising tone often found in documentaries made by non-Africans as neither the women nor the audience are treated with anything but the utmost respect.   The strong feminist intervention places the women at the center and focuses only on the issue it wishes to confront and expose leaving all of those involved including the audience proud and empowered.  The Witches of Gambaga has has been shown and well received by audiences in Ghana and in Burkina Faso.

Witches of Gambaga was the Winner, 2010 Black International Film Festival Best Documentary Award.  Watch a trailer of the film “Witches of Gambaga”  The film was also selected for special mention at this years FESPACO in Burkina Faso. Ms Badoe is also author of True Murder,  a mystery novel set in England.

(Republished with the kind permission of Sokari Ekine, Black Looks)

Nigeria: Politics at a Pivotal Moment (analysis)

AllAfrica.com, by Peter M. Lewis

Washington, DC (USA) — The approach of elections next month in Nigeria has raised hopes and apprehension in almost equal measure.
In a dozen years of civilian rule, Nigerians have endured a string of votes of deteriorating quality and credibility. The last polls, in 2007, showed signs of entrenching a dominant party regime that exhibits uncertain leadership and little accountability.

Sporadic conflict, economic uncertainty and an extended political-succession crisis fostered serious concerns about the direction of the country.

Optimists fastened on Nigeria’s resilience, resources, and a tenuous legacy of reform. Pessimists have emphasized the country’s social fissures, profound inequities, weak institutions and recurring social violence.

The politics of the current electoral season pose new possibilities along with substantial risks. President Goodluck Jonathan’s promises of electoral reform, backed by fresh leadership at the country’s Independent National Electoral Commission (INEC), have lifted expectations for greater competition and transparency.

The political field is crowded with rivals within the ruling People’s Democratic Party (PDP), as well as prominent challengers in opposition parties. Having secured the PDP nomination, the president will enjoy the advantages of incumbency that will likely favor him in the general election.

However, the governing party could lose ground in legislative and state polls. It remains to be seen whether the political establishment – many of whom are focused on political spoils and schooled in the manipulation of elections – will engage in fair competition.

Regardless of the outcome, the popular validity of the election process will substantially influence Nigeria’s prospects during the next administration.

A legacy of electoral misconduct, eroded legitimacy and weakened governance shadows the nation’s politics. Another troubled political season could seriously impede the nation’s progress.

The administration to be inaugurated in May will face economic volatility, chronic problems of infrastructure, regional militancy and communal conflict. Legitimate leadership, at the center and in the localities, would be in a better position to meet these challenges.

Should the elections be tainted by misconduct and violence, the emerging government will have to contend with deficits of legitimacy and local restiveness. However, if the upcoming polls are orderly and the results widely accepted, Nigeria’s fledgling democracy could benefit from a reservoir of popular support.

The stakes in the 2011 elections extend well beyond the immediate contest of personalities and party factions.

All of Nigeria’s post-independence elections have been problematic. Two previous civilian administrations – the First Republic in 1966 and the Second Republic in 1983 – failed in the wake of contested elections. Despite a credible presidential poll in June 1993, General Ibrahim Babangida annulled the results and the Third Republic was stillborn.

Since the inauguration of a Fourth Republic in 1999, elections have been marred by disarray, fraud and violence. Domestic and international observers deemed the transitional elections acceptable though flawed. The urgency of ushering in a civilian regime took priority over niceties of procedure.

Against hopes that the 2003 polls would be an improvement over the previous cycle,  those elections turned out to be markedly worse. Various observers and the Nigerian media documented widespread misconduct, falsification of results, violence and intimidation.

The ruling PDP increased its majority in the legislature and its control of the states, though many areas scarcely had recognizable elections. The discouraging trend prompted many calls for electoral reform, including some from within the PDP.

The 2007 cycle, however, defined a nadir in the country’s elections. Amidst chaotic preparations, registration lists were absent or inaccurate, ballots were delivered late or not at all, voters stayed away from fear or apathy, and ballot boxes were alternately stuffed or carried off. Much of the counting was conducted in secret, and results were posted in summary form that prevented verification.

Critics accused INEC, under its chairman, Maurice Iwu, of organizing elections that were “programmed to fail” in line with guidance from political barons. While misconduct was evidently widespread, political incumbents had unquestioned advantage.

The ruling party’s candidate, Shehu Musa Yar’Adua, garnered an implausible 70 percent majority, while the party again accumulated governorships and assembly seats. More than 300 people died during the election period, and observers largely questioned the validity of the polls.

The balloting was trailed by a stream of court challenges to state and national results. Many commentators suggested that a political oligarchy was quickly consolidating its dominance. This view was somewhat offset by the inclusive nature of the PDP, which had national presence, ethnically diverse leadership, and an informal principal of power sharing, known as “zoning,” that called for alternation of major offices among candidates from different regions.

President Yar’Adua, from the northwestern state of Katsina, succeeded two-term President Olusegun Obasanjo, a Yoruba from the southwest. Yar’Adua’s ticket was balanced with Vice President Goodluck Jonathan, who hailed from Bayelsa state in the Niger Delta to the south. Despite the election woes, the new administration was accepted by many Nigerians, who saw Yar’Adua as an honest individual and hoped for improvements in governance.

Such hopes were largely unfulfilled as the government grappled with significant problems, including a rapidly deteriorating security situation.

Insurgency in the oil-producing Niger Delta intensified, reflecting deep-seated community grievances mingled with economic agendas. By 2008, nearly half of Nigeria’s oil production was shuttered by militant activities, while theft siphoned further revenues.

Armed Islamist groups at odds with the political establishment emerged as a looming threat in northern states. Variously dubbed Boko Haram, Kala Kato, and Taleban – some groups comprising a few dozen people, others with members in the thousands – these sects clashed with security forces in several incidents across the region.

The diverse, middle-belt city of Jos, where ethnic and religious groups regularly clashed over land and economic rights, became another center of tension. Amid communal conflicts, the death toll climbed into the thousands.

The government attempted to address large-scale fraud and insolvency in the banking system, appointing an energetic new Central Bank Governor, Lamido Sunusi, who sought far-reaching reforms.

But the global economic downturn beginning in 2008 put major stress on government finances. The administration burned through half its prodigious foreign reserves and quickly ran up domestic debt.

Resources inherited from the previous government and a recovery of oil prices helped to shore up a shaky equilibrium. Still, there was little headway on a promised initiative to expand the country’s anemic power supply, as electricity output actually diminished.

These problems gained urgency as the country descended into a leadership succession crisis. President Yar’Adua’s fragile health took a turn for the worse in November 2009, when he left the country for medical care in Saudi Arabia. As weeks stretched into months, the president’s family and aides refused access to others and withheld medical information. The country was essentially without executive leadership until the National Assembly passed a February resolution designating Jonathan as acting president.

With the return of the ailing president to Nigeria a few days later, Jonathan served in an uncertain legal and political status until Yar’Adua died in May. At that point, Vice President Jonathan became president in accordance with the constitution.

As he attained executive authority, Goodluck Jonathan outlined a set of goals that suggested possibilities for reform.

Acknowledging entrenched problems, he stressed the need for credible and peaceful polls in 2011. Another priority was a consolidation of peace in the Niger Delta, where conflict subsided in the wake of an October 2009 amnesty initiative. Further, Jonathan promised to make headway on improving the decrepit electricity system.

A series of high-level appointments underscored these commitments. Most visible was the removal of Maurice Iwu as head of INEC and his replacement in June by Professor Attahiru Jega, a widely respected academic and democratic activist. Jega’s high profile and reputation for integrity won accolades throughout Nigeria and abroad.

While Professor Jega projected an energetic stance, a simple change of leadership was clearly insufficient to ensure better polls. Many analysts pointed to problems of corruption and capacity extending throughout the electoral commission. Former Governor Donald Duke of Cross River state published an expose on rigging elections, which detailed frequent collusion between state governors and election officials.

Credible elections depend upon coordination among INEC, the political parties, incumbent leaders, the security agencies and civic groups. Jega took up his posting with a short time line, scarce resources, and an uncertain mandate.

Preparations for the vote have followed an uneven course.

The National Assembly was fairly quick to grant INEC’s funding request of more than $600 million. Longer deliberations over the enabling legislation for primaries and the general elections followed.

Party primaries commenced in January with the PDP’s nominating contest. While the actual voting appeared transparent, money was freely disbursed to delegates by all contenders, according to widespread media reports and the accounts of participants.

President Jonathan secured the party’s nomination with nearly eighty percent of the votes, swamping his challenger, former Vice President Atiku Abubakar, who contested as a northern “consensus” candidate.

The registration exercise, a litmus test of INEC’s capacity and its intent to enfranchise voters, was fraught by delays and technical difficulties. Officials opted for a process that relied on electronic devices for recording and managing data, despite the complexity of the system and shortages of electricity nationwide.

Registration of voters was deferred until January, and then extended, to iron out glitches and improve access. Civil society observers noted improvements in performance throughout the exercise, although many Nigerians related stories of long lines, failing equipment, and confusion at registration sites.

INEC eventually announced that about 73.5 million citizens had registered – possibly more than ninety-five percent of eligible voters. Skeptical Nigerians have questioned how such efficiency was achieved amidst the evident problems of infrastructural and organizational difficulties. Posting of the register is said to be underway, though hard copies are not available at all locations.

Apart from logistical and administrative challenges, the political party landscape is contentious and fluid. Although Nigeria claims 63 registered political parties, only a few compete effectively at national or even at state levels.

Through expedient politics, the governing PDP has accommodated diverse elites and strengthened its grip on power. With few distinctive programs or political philosophy, the party has coalesced around its ability to capture elections and the promise of parceling out state-mediated largesse from the prodigious oil economy.

The power-sharing principal embodied in “zoning” has been the cornerstone of the PDP’s claim to inclusiveness. Now, Goodluck Jonathan’s succession from the short-lived Yar’Adua presidency could upset that informal compact.

When Jonathan announced his candidacy in September 2010, disgruntled PDP members from northern states mounted a challenge. Several contenders emerged, including former military ruler Ibrahim Babangida; former Vice President Atiku Abubakar; a former high security official, Aliyu Gusau; and the Kwara State Governor, Bukola Saraki. Each has notable assets along with political baggage.

After lengthy consultations the Northern Leaders’ Political Forum (NLPF), an informal caucus of notables selected Abubakar as the consensus northern candidate within the PDP.

Interestingly, Atiku Abubakar’s defeat in the PDP primaries did not incite sectional rancor or a violent regional schism of the party. Abubakar himself joined President Jonathan’s campaign committee, as did principal figures in several other northern candidates’ campaigns and some leading members of the NLPF.

Former military ruler Muhammadu Buhari, who enjoys a reputation for integrity and is widely popular in the north, is again competing for the presidency after unsuccessful campaigns in two previous elections. He is the candidate of the Congress for Progressive Change (CPC) and has balanced his ticket with Tunde Bakare, a Yoruba from the south who is a Pentecostal minister and prominent democratic activist.

The All Nigeria People’s Party (ANPP), a perennial rival to the PDP, with a significant following in the north, has nominated Kano State Governor Ibrahim Shekarau to head its presidential ticket.

Nuhu Ribadu, the former head of Nigeria’s leading anti-corruption body, the Economic and Financial Crimes Commission (EFCC), has entered the race under the banner of the Action Congress of Nigeria (ACN), a party with a reform profile and electoral strength in the southwest. All three of these prominent challengers are Muslims from the northern states.

The PDP retains a durable national organization, linkages to influential governors in most areas of the country, and substantial advantages of incumbency. Yet the internal tensions and external challenges have opened the way for significant gains by opposition parties in legislative, state and local races.

Some analysts have even conjectured that the presidency could be won through a plurality rather than an outright majority – a possibility under Nigeria’s constitution. While outcomes are uncertain, many Nigerians have been heartened by a new sense of competition and diversity.

The specter of violence is always present in Nigerian politics, and a string of incidents has raised concerns. Last week, a PDP senatorial office in Niger State was bombed, while a February blast in Bayelsa targeted the opposition Labour Party. These are the most visible in a series of bombings and killings in scattered parts of the country.

The violence, while not epidemic, contributes to public apprehension about security at the polls. As campaigns intensify, INEC and the police have pledged greater efforts to ensure a peaceful vote.

In the end, Nigeria’s political course could be influenced more by the conduct of the 2011 elections than by the actual results.

Few Nigerians expect polling to be free of administrative problems or even sporadic misconduct. Civic activists have urged “mandate protection” by voters at the polling stations to keep materials in sight and to prevent the falsification of results.

If elections are generally orderly and fairly counted – as verified by personal experience, local media, and domestic observers – both candidates and the public will likely accept the results or contest them peacefully through the courts.

However, if there is a widespread perception of disarray and manipulation, then popular disaffection and political rancor will trail the polls. Extra-judicial efforts to protest flawed results are likely, and violence cannot be discounted, especially in flashpoint areas where armed groups have been active.

President Jonathan has repeated his public commitment to open elections, including his willingness to accept a losing verdict at the polls. His assurances encouraged many Nigerians who have grown cynical about the nation’s political class.

The president’s intentions, however, are not the only factor in the vote’s conduct and credibility. Networks of politicians, party barons, and public institutions – including electoral officials and the courts – have been implicated in past election malpractices.

Should these elections be perceived as thwarting popular choice and consolidating an elite cartel, any future administration will find it difficult to arrest the drain of resources by self-interested politicians and cronies, to manage an economy meandering among shocks and turbulence, or to stabilize a national landscape marked by social violence.

In contrast, the achievement of popularly accepted elections would pave the way for restructuring Nigeria’s economy, promoting more broadly shared growth, improving the quality of governance and mitigating domestic conflict.

Friends of Africa’s most populous nation hope for that outcome.

* Peter M. Lewis is director of African Studies and associate professor at Johns Hopkins University, School of Advanced International Studies (SAIS). His published works on Nigeria include Growing Apart: Oil, Politics, and Economic Change in Indonesia and Nigeria.

My HIV Problem and How I Got Cured

I have written a few of articles here in the past about some societal feelings towards our neighbors living with HIV or AIDS. My comments have centered on stereotypes and stigma associated with the disease and those who live with it. I did mention a friend of mine who contracted HIV and who, in the latter stages of his life, was completely abandoned by his own family for being sinful, perhaps.

If any of my articles appeared preachy to you, do not get mad at me yet, for I also had HIV problem. Mine was not the virus but I used to have the same troubled, prejudiced mindset about HIV and other sexually transmitted diseases, and I lived with the destructive and erosive ulcer of my thoughts for years.

As I mentioned in one of my previous articles, I heard about HIV for the first time 1986 and it was in a church, a common avenue in Ghana for the government to disseminate information to the public. The educators were a team of nurses and public health professionals from the Ministry of Health in Ghana sent by the government to tour communities and educate them about the new discovery, HIV. At that time, the information available to the instructors was scanty and only partially accurate.  There is no doubt we’ve learned quite a lot about HIV in the past 25 years. The health-care professionals came to sow the seed and it was left to the laymen of the church to continue the campaign in order to keep their flock saved from this evil. I was young, but looking back I am embarrassed by how much misinformation we were fed then and the years that followed.

Week after week and month after month, HIV was presented to us as a disease that affects sinners, and individuals who disobey the Word of God. It was nothing less than God’s retribution to deviant lifestyles and a warning for us to return to God. I imbibed this into my spirit and, for years, I also saw people living with HIV as simply paying for their trespasses. Then I began to ‘grow’ and got to know ordinary people like me who are living more decent lives than I do but who are unfortunate to be living with HIV. The result is that I lay off the childish thoughts (I Corinthians 13.11). There are many who contracted the virus through the ‘sinful’ way we know, and there are many more that got it through the many things we all do in life and take for granted. One of these people is a girl, Elizabeth from South Africa. To cut my story short, I paste here, again, a quote from Elizabeth own words:

“My mother passed away when I was five and my father when I was 10. I have been staying with my grandmother since then. I tested HIV positive in 2008 when I was 16 after being sick for a long time. I developed sores all over my body that wouldn’t heal even after taking medicine. My grandmother and I were always in and out of hospital. I missed a lot of school. At first doctors thought I had diabetes since the sores were not healing.

“After the diabetes test came back negative the doctor recommended an HIV test. At first my grandmother was against the idea but after some time she agreed. I was shocked when the result came back positive because I had never had sex. My grandmother cried too, she was very sad but the doctor explained that I may have been born HIV positive. I was very angry and blamed my parents for giving me this disease. I was immediately put on antiretroviral drugs [ARVs] and my sores healed… I feel very strong and healthy… all I want is to continue helping other people affected and infected by HIV/AIDS in my community.”

Will this change the way you see that friend, family member or neighbor with HIV? I don’t know but I hope it does. It surely changes mine.

Strip Clubs Outpace Laws in Kenya

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By Rose Odengo

Sunday, March 13, 2011

NAIROBI, Kenya, Jan 1 – Police raided a popular Nairobi strip club and arrested at least 15 people on the New Year Eve, the latest in a series of crack downs on night spots deemed to promote immorality in the city.

NAIROBI, Kenya: At 9 p.m. on a Saturday, a 6-inch glass heel pierces the air at the Pango F3 club. An agile exotic dancer wearing a red G-string bikini gyrates on a golden pole, entertaining the mesmerized clientele.

“Just here to have fun,” says Bhavesh, a regular patron who declined to give his full name to protect his reputation.

The disc jockey plays international hits and the spotlight focuses on Norah, a stripper, who climbs the pole and whips her long weave around as she slides down it. She lands on her head and gyrates upside down. The patrons go wild and queue to tip her 1,000-shilling bills ($12 in U.S. currency) in her G-string.

The 10 dancers work six nights a week, plus have daily aerobics sessions and dance rehearsals, says Sabrina, the dancers’ supervisor and trainer, while monitoring them from the back of the club. She says they declined to give their full names because of the stigma attached to stripping in Kenya.

Relatively new to Kenya, strip clubs are on the rise. Some cite urbanization, Internet advertising and international pressure for their advent. High pay also fuels the industry, as strippers say they can double the money they could earn at other jobs, where they may be sexually harassed anyway.

Yet because it’s a new phenomenon, no clear laws governing stripping are on the books. Advocates propose creating red-light districts to curb illegal activities around strip clubs and granting legal rights to strippers.

Clubs Previously Unheard Of

Seven years ago, strip clubs were unheard of in downtown Nairobi, says Chris Hart, a psychologist. Now, patrons and managers estimate there to be 10 public strip clubs and 20 private clubs, or houses rented for private parties. There are no official statistics yet.

Not far from Pango F3 is a competing strip club, Liddos. The strippers dance on the pole and give lap dances to the predominantly male crowd. At 11 p.m., pornography plays on two 40-inch plasma TVs. At midnight, the strippers remove everything but their bikini tops.

Hart attributes the rise in strip clubs in Nairobi to Kenya’s “catching up with the world.”

Bhavesh and other clients say they discovered Kenya’s strip clubs online. Liddos uses Facebook to update fans about new events.

Mike Katana, Pango F3’s manager, says the club attracts international celebrities such as Wyclef Jean, Shaggy, Gramps Morgan and Akon.

“When they come to Kenya to perform, they also look for their own entertainment,” he says. “They tell their promoters that they want to feel like they feel in Atlanta.”

Hart says strip clubs attract dancers because of the high income. Winnie says she used to be a waitress but switched to stripping at Pango F3 after her manager hit on her.

“If it’s all about my looks, then I’ll make as much money as I can out of it,” she says.

Katana says a stripper’s average income in Nairobi is 10,000 shillings ($120 USD) a month–almost double Kenya’s monthly per capita income. Nearly half of Kenyans live in poverty, according to the World Bank.

Lucy, 21, a former stripper, says the job isn’t easy, adding that some strippers use cannabis to help them perform.

“You smile not because you enjoy yourself,” she says. “You are here to please clients and get paid, so you fake a smile.”

Strip Clubs Illegal

Strip clubs are illegal in Kenya. The owners evade that law by registering them as bars. John Ngugi, Nairobi City Council treasurer, says that the City Council must award the bars operating licenses after the liquor licensing board awards the required liquor licenses.

“Our hands are tied,” Ngugi says. “We don’t regulate how people drink beer–if they drink their beer naked or not.”

Police occasionally raid strip clubs, but, without legislation, procedures are unregulated. Lucy recalls a 2 a.m. raid at Barrels, another Nairobi strip club, where police said the club hadn’t paid for its license.

“Police came in with guns and all the strippers were asked to take all their clothes off,” she says.

The police whisked the patrons and dancers to the police station. At dawn, Lucy bailed herself out with her tips but says she left behind eight shivering colleagues who couldn’t afford bail.

Eric Kiraithe, Kenya police spokesperson, says stripping needs clearer regulations, as the Kenyan penal code doesn’t differentiate between strippers and prostitutes. Both are misdemeanors, carrying a 3,000-shilling ($36 USD) fine.

Evan Monari, a lawyer, says no strip clubs existed when the penal code was instituted.

He says the Kenya Tourist Board should work with local authorities to create a red-light district. Another lawyer, Duncan Mwanyumba, says this will reduce illegal activities around the clubs and accord the strippers respect.

Mwanyumba says he and the International Federation of Women Lawyers will advocate for legal rights for strippers and prostitutes at this year’s Koinange Street Festival, a carnival in Nairobi’s unofficial red-light district.

Rose Odengo Women enews correspondent

Rose Odengo describes herself as a benefactor of African oral tradition. She is passionate about writing stories of Africa in order to empower disadvantaged African women in hopes of restoring their dignity to make Africa a glorious, proud, prosperous and beautiful continent. She joined Global Press Institute’s Kenya News Desk in 2011.


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Nadia Buari Wins Straw Poll of Popularity in Netherlands and Belgium

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Nadia Buari

A survey conducted by a group Celeb for Cause in Netherlands and Belgium showed that 29% of Africans in the two countries who are following events in Africa think Nadia Buari is the hottest celebrity alive on the continent. Despite accusations in some circles that the actress is the most secretive of all stars, the folks who participated in the survey do not seem to care much about that. Her closest competitor came in at a distant 13%. All four Nollywood stars in the survey ended with single digits. This was not a scientific poll and the selection of the responders might not be representative of the African Diaspora in Europe.

 

So who is Nadia Buari?

Ms Buari was born in November 21, 1982 in Ghana to a Ghanaian musician Sidiku Buari. She obtained a degree in Performing Arts in the University of Ghana, Legon.

In the late 2005, Ms. Buari premiered on Ghanaian national television with the TV series Games People Play. Her first major film was Mummy’s Daughter. Later she also starred in Beyonce: The President’s Daughter. In fact, most analysts believe her role as Beyonce was her major breakthrough

. From the information available to me, Nadia Buari has starred in over 20 movies.

As at the last time I checked, the Nadia was dating Chelsea striker, Michael Essien.

(Please check for entire results next weekend. Results from a similar survey focusing only on Nollywood stars wil be availabe by Mar 17)

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The Square Kilometre Array Belongs in Africa

Rod Marcel

Dear Readers,

Africa is bidding to host the world’s most powerful radio telescope, the Square Kilometre Array (SKA). When constructed, in 2025, it will have 50 times greater sensitivity than any other radio telescope on Earth. The SKA will probe the edges of our universe, even before the first stars and galaxies that formed after the Big Bang. This telescope will contribute to answering fundamental questions in astronomy, physics and cosmology, including the nature of dark energy and dark matter.

South Africa is leading the African bid and has already legislated to create 12.5 million hectares of protected area – or radio astronomy reserve. This area is also referred to as the Karoo Central Astronomy Advantage Area, offering low levels of radio frequency interference, very little light pollution, basic infrastructure of roads, electricity and communication.

The human story began in Africa and it can also be the place where we find answers to the story of our universe. Please help us bring the SKA project to Africa by informing the readers of Talk Afrique about the project and the advantages of the South African SKA bid. I’ve created a comprehensive resource that you’re welcome to explore and borrow from:

http://skaafrica.com

Please let me know if you have any questions or need more information.

Thank you,

Rod


Rod Marcel
rod@skaafrica.com
www.skaafrica.com