International Day for The Elimination of Racial Discrimination Should Challenge Us Against all Forms of Discrimination

In 1966, the United Nations General Assembly declared 21st of March as International Day for the Elimination of Racial Discrimination. Celebrated annually, and meant to remind countries of their collective responsibility in the fight against all forms of discrimination, this day’s observation owes its existence to the 1960 Sharpeville Massacre in which 69 people who were part of a peaceful demonstration against “pass laws’’ were brutally murdered by the South African apartheid regime. At that time, indigenous black Africans were legally required to carry dompas identity documents and to produce them whenever required to do so by the South African police. There were dire consequences for those who failed to produce such documents and many ended up in jail. In 1960, people of the township of Sharpeville participated in a peaceful march against ‘pass laws’ but were fired upon by the police. In South Africa, 21 March is celebrated as Human Rights day and is a public holiday.

More than 50 years after the Sharpeville Massacre, human rights activists and peaceful demonstrators still go through unimaginable suffering at the hands of those in authority. The ongoing killing of innocent civilians and peaceful demonstrators in Yemen, Bahran, and Libya are but a few examples that remind us that in some parts of the world people who dare question their governments still risks a similar fate to that of Sharpeville residents. As the world celebrates International Day for the Elimination of Racial Discrimination thousands of people pursuing the struggle against elimination of all forms of discrimination, intolerance and other injustices are either behind bars, in exile or await dire consequences including death. Human Rights Watch reports on the state of human rights practises around the world paints a disturbing picture. What is further worrying though is the lacklustre approach that leaders and international bodies seem to adopt when occasions arise for them to show leadership and harshly condemn human rights violations. The 2011 Human Rights Watch’s report note that “in place of a commitment to exerting public pressure for human rights, they (governments that can be counted on to be on the side of human rights activists) profess a preference for softer approaches such as private “dialogue” and “cooperation”. The report goes further to list recent examples of soft approaches and these include ASEAN’s tepid response to Burmese repression, the United Nations’ deferential attitude toward Sri Lankan atrocities, the European Union’s obsequious approach to Uzbekistan and Turkmenistan, the soft Western reaction to certain favored repressive African leaders such as Paul Kagame of Rwanda and Meles Zenawi of Ethiopia, the weak United States policy toward Saudi Arabia, India’s pliant posture toward Burma and Sri Lanka, and the near-universal cowardice in confronting China’s deepening crackdown on basic liberties. In all of these cases, governments, by abandoning public pressure, effectively close their eyes to repression”.

Months back, the world welcomed the release of Aung San Suu Kyi, Burma’s pro-democracy leader from almost 20 years of house arrest by Burma’s military government yet Chinese writer, human rights activist and Nobel Laureate Liu Xiaobo is still behind bars. Liu Xiaobo, the only winner of the Nobel Peace Prize still in detention was sentenced to eleven years in prison by the Chinese government after co-authoring ‘Charter 08’, a manifesto that is robustly calling for democratic rights for the people of the People’s Republic of China. There is currently an ongoing campaign against his ongoing imprisonment.  The campaign consists of more than 70 organisations including PEN South Africa’s Writers in Prison Committee and Poetry International South Africa. The question is, what are we doing as individuals when faced with situations of injustices? This year’s celebration should therefore challenge us to be more tolerant of those that differ from us and less tolerant of repressive governments and people in our lives who show disregard of the rights of others. Martin Luther King Jnr once said “our lives begin to end the day we become silent about things that matter”. He further maintained that “the ultimate treasure of a man is not where he stands in moments of comfort and convenience but where he stands at times of controversy”. In deed these wise words remain relevant even today and challenge all good men and women not to close their ears and deliberately block the loud cries of help from those around them.

 

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My African Dream

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‘Dream’ is a natural phenomenon of the human species. This natural process which usually occurs when a person is at deep rest or sleep has a ‘dynamic’ way of relating with humans. Dreams could reveal to an individual a course of event in the future, bring a past memory to light, mystically warn of an impending danger, fills one’s subconscious world with imaginations, and sometimes, dreams could be a reflection of one’s hopes, aspirations or desires in life.

For the purpose of this piece, the last role played by this natural phenomenon will be the focal point; that is, a dream’s role as a reflection of human’s hopes and aspirations or desires in life. My African dream is about my hopes, aspirations and desires for the African continent.

Contemporary literary works have undeniably traced civilization to Africa. Egypt has historically and scientifically been confirmed to be the source of human civilization. Down the ages, the African continent lost its amiable glory to colonialism. Undoubtedly, today, the foundation which laid the glory of modern development in the Western hemisphere, was built by Africans and of course people of other races who labored tirelessly for centuries as slaves under servitude.

Ironically, even after centuries of postslave trade or colonization, most African states are still under the influence of imperialism. Policy formulation and implementation of African nations are subject to national and international treaties and conventions. This is a major reason several nations in Africa today are either economically or politically challenged.

My African Dream examines my hopes, aspirations and desires for the continent under these three parameters: LEADERSHIP, HUMAN RIGHTS and VALUES.

LEADERSHIP– Poor leadership this has been identified by political commentators, the media, academics and individuals as the root cause of Africa’s present position in the global community. Take an analogy of Nigeria, the acclaimed giant of the continent, the sixth-oil producing nation in the world, and an active and leading member of OPEC. Today, an average Nigerian still ‘hunger for water while in the middle of the sea’. Needless to state that the proceeds accrued over the decades from oil have had little or no effect economically on the people.

Leadership in the political arena, especially, has been abused in Africa. An ex-president of an African nation was once quoted in the media as referring to politics as ‘a do or die affair’. That in itself is the driving force or mentality of politicians, especially in Africa. Public office has now become a platform for greedy individuals to enrich themselves to the detriment of the masses. Political office is exploited to abuse and intimidate others and as a lifetime career.

Eschewing the words of Martin Luther King (Jnr.)…

‘I Have a Dream’…………………..

I also have a dream……. ”that Africa will soon experience a revolution that will bring about leaders of national interest, integrity, patriotism, selfless service, amongst other virtues.  I dream of an Africa that will produce notable leaders as exemplified by Barrack Obama (an offspring of Kenya), Nelson Mandela (S/Africa), and Obafemi Awolowo (Nigeria).

I dream of an Africa that will prove that blacks are no different to other races in terms of knowledge, potential, abilities, and expertise.  I have a dream of African with leadership that is seen as ‘idea and philosophy’ globally, and who believe in service devoid of corruption and abuse of power. An Africa that will take the Comity of Nations by surprise, emerging strong in human and infrastructural developments. Leaders who believe that change is the only constant thing in life which must be wholly embraced. An Africa that will live up to the dreams of her founders.

I HAVE A DREAM……………………

HUMAN RIGHTS– Closely associated with leadership is Human Rights abuses in Africa. This comes in various forms; from sexual harassment and molestation, lack of regard to human life and human dignity. Mostly, during civil wars, as was the case in Darfur (Sudan), African women have been victims of sexual abuse in the hands of those meant to protect them. Similarly, those perpetrating the heinous crime of human trafficking have handed over young women to foreign ‘contactors’ to be sexually abused. Innocent and defenseless civilians have been repeatedly assaulted by law enforcement agents due to money not ‘exchanging hands’, or not showing ‘due regard’ to the agents of the government.

I have a dream…………. ”that Africa especially those vested with power and authority will see their privileged office not as a means to exploit and abuse their fellow, but as a means to serve their motherland and fellow Africans in the spirit of Love and Unity”. I HAVE A DREAM…………………………

VALUES– Most of Africa’s treasured values has been lost in recent times to western culture. Values are simply the embodiment of our principles, standards, mores, cultures and believes, entrenched in all spheres of our lives; from religion, education, family, politics and so forth. Values define an individual or group of people from another as much as color differentiates one race from another today. In Africa, for example, our values are expressed in the way and manner we dress, our multilingual languages and dialects, our diet, our cultures and traditions. However, as noted earlier, most of these are best known to be penned on paper about Africa but not expressed in their best to the world. Reasons for this are not far-fetched: African societies are becoming increasingly westernized. The media have also in recent times promoted more of foreign programs to the detriment of locally produced ones. Especially in this age where information is easily available and abundant, the youth population in African societies is increasingly spending time on websites that expose them to information that may not be helpful to them and actually may turn to be harmful.

I have a dream…………….” that African value system will be restored and upheld with pride by Africans home and abroad. That the values with which we are defined as people will refine us. That with our joint effort as Africans, we can take the continent to the point of global recognition

I HAVE A DREAM…………………………

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