Warriors in Pink: Women in African Politics-Video

Dora Akinyuli, Nigerian Political Candidate

With the exception of few isolated cases, the participation of women in African politics is marginal but things are beginning to change, somehow. Currently, women constitute 49% of the parliament in Rwanda, the highest percentage in world rankings of women in national parliaments. The world average is about 15% women.

The video below shows how some women in Nigeria are hoping to change the statistics in the West African country.

“Study after study has shown that there is no effective development strategy in which women do not play a central role,” says UN Secretary-General Kofi Annan. When women are fully involved, he notes, the benefits are immediate – families are healthier and better fed and their income, savings and investments go up. “And what is true of families is also true of communities and, in the long run, of whole countries.”

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Strip Clubs Outpace Laws in Kenya

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By Rose Odengo

Sunday, March 13, 2011

NAIROBI, Kenya, Jan 1 – Police raided a popular Nairobi strip club and arrested at least 15 people on the New Year Eve, the latest in a series of crack downs on night spots deemed to promote immorality in the city.

NAIROBI, Kenya: At 9 p.m. on a Saturday, a 6-inch glass heel pierces the air at the Pango F3 club. An agile exotic dancer wearing a red G-string bikini gyrates on a golden pole, entertaining the mesmerized clientele.

“Just here to have fun,” says Bhavesh, a regular patron who declined to give his full name to protect his reputation.

The disc jockey plays international hits and the spotlight focuses on Norah, a stripper, who climbs the pole and whips her long weave around as she slides down it. She lands on her head and gyrates upside down. The patrons go wild and queue to tip her 1,000-shilling bills ($12 in U.S. currency) in her G-string.

The 10 dancers work six nights a week, plus have daily aerobics sessions and dance rehearsals, says Sabrina, the dancers’ supervisor and trainer, while monitoring them from the back of the club. She says they declined to give their full names because of the stigma attached to stripping in Kenya.

Relatively new to Kenya, strip clubs are on the rise. Some cite urbanization, Internet advertising and international pressure for their advent. High pay also fuels the industry, as strippers say they can double the money they could earn at other jobs, where they may be sexually harassed anyway.

Yet because it’s a new phenomenon, no clear laws governing stripping are on the books. Advocates propose creating red-light districts to curb illegal activities around strip clubs and granting legal rights to strippers.

Clubs Previously Unheard Of

Seven years ago, strip clubs were unheard of in downtown Nairobi, says Chris Hart, a psychologist. Now, patrons and managers estimate there to be 10 public strip clubs and 20 private clubs, or houses rented for private parties. There are no official statistics yet.

Not far from Pango F3 is a competing strip club, Liddos. The strippers dance on the pole and give lap dances to the predominantly male crowd. At 11 p.m., pornography plays on two 40-inch plasma TVs. At midnight, the strippers remove everything but their bikini tops.

Hart attributes the rise in strip clubs in Nairobi to Kenya’s “catching up with the world.”

Bhavesh and other clients say they discovered Kenya’s strip clubs online. Liddos uses Facebook to update fans about new events.

Mike Katana, Pango F3’s manager, says the club attracts international celebrities such as Wyclef Jean, Shaggy, Gramps Morgan and Akon.

“When they come to Kenya to perform, they also look for their own entertainment,” he says. “They tell their promoters that they want to feel like they feel in Atlanta.”

Hart says strip clubs attract dancers because of the high income. Winnie says she used to be a waitress but switched to stripping at Pango F3 after her manager hit on her.

“If it’s all about my looks, then I’ll make as much money as I can out of it,” she says.

Katana says a stripper’s average income in Nairobi is 10,000 shillings ($120 USD) a month–almost double Kenya’s monthly per capita income. Nearly half of Kenyans live in poverty, according to the World Bank.

Lucy, 21, a former stripper, says the job isn’t easy, adding that some strippers use cannabis to help them perform.

“You smile not because you enjoy yourself,” she says. “You are here to please clients and get paid, so you fake a smile.”

Strip Clubs Illegal

Strip clubs are illegal in Kenya. The owners evade that law by registering them as bars. John Ngugi, Nairobi City Council treasurer, says that the City Council must award the bars operating licenses after the liquor licensing board awards the required liquor licenses.

“Our hands are tied,” Ngugi says. “We don’t regulate how people drink beer–if they drink their beer naked or not.”

Police occasionally raid strip clubs, but, without legislation, procedures are unregulated. Lucy recalls a 2 a.m. raid at Barrels, another Nairobi strip club, where police said the club hadn’t paid for its license.

“Police came in with guns and all the strippers were asked to take all their clothes off,” she says.

The police whisked the patrons and dancers to the police station. At dawn, Lucy bailed herself out with her tips but says she left behind eight shivering colleagues who couldn’t afford bail.

Eric Kiraithe, Kenya police spokesperson, says stripping needs clearer regulations, as the Kenyan penal code doesn’t differentiate between strippers and prostitutes. Both are misdemeanors, carrying a 3,000-shilling ($36 USD) fine.

Evan Monari, a lawyer, says no strip clubs existed when the penal code was instituted.

He says the Kenya Tourist Board should work with local authorities to create a red-light district. Another lawyer, Duncan Mwanyumba, says this will reduce illegal activities around the clubs and accord the strippers respect.

Mwanyumba says he and the International Federation of Women Lawyers will advocate for legal rights for strippers and prostitutes at this year’s Koinange Street Festival, a carnival in Nairobi’s unofficial red-light district.

Rose Odengo Women enews correspondent

Rose Odengo describes herself as a benefactor of African oral tradition. She is passionate about writing stories of Africa in order to empower disadvantaged African women in hopes of restoring their dignity to make Africa a glorious, proud, prosperous and beautiful continent. She joined Global Press Institute’s Kenya News Desk in 2011.


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International Women’s Day and Egypt’s 25 January Revolution: What Do the Women Stand to Gain From Their Struggle?

Will process result in any tangible gains for the majority of  women who participated fully in the struggle?

Egyptian women in the recent uprising

International Women’s Day is observed each year on the 8th of March since the 1900s. This year’s commemoration happens just weeks after the women of North Africa and the Middle East courageously, and alongside their male counterparts, participated fully in the struggle for freedom, equality, democracy, participatory governance and justice in their own respective countries. They participated as equals, were exposed to the same cruel conditions as male participants, suffered the same consequences as everyone else and did not seek any special treatment but change with equal opportunities for all. The question worth asking at this stage is:

  • will their full participation during the revolution result in their full involvement and representation in the structures that are currently deliberating the future of their countries?
  • or will they be marginalised and pushed back to their ‘traditional’ roles in society?

Commenting on South Africa’s situation, Sheila Meintjies notes the significant role that SA women played in the fight against apartheid but asks “how would this participation be translated into electoral politics and representative democracy?

  • Would women’s presence be reflected in political and material gains for women in society?”

These questions remain relevant in light of the disturbing developments in Egypt. The brutal and sexual assault on CBS reporter Lara Logan during the uprisings is again a  stark reminder of the challenges that women still faces since the first celebration of Women’s Day in 1911.

The reality for Egyptian women at present is that they have been completely marginalised in the nation building process with very few of them having been appointed to serve in structures tasked with deciding the country’s future. The complete absence of women in the Constitutional Committee amending Egypt’s constitution makes mockery of the January 25 revolution which was moulded around the ideals of equality; freedom and the involvement of all citizens in decisions affecting their lives.  Women organisations and other movements like the Egyptian Center for Women’s Rights and the Egyptian Coalition for Civic Education and Women’s Participation have already raised concerns over these developments. A few weeks back, the Egyptian Center for Women’s Rights circulated a petition which raised concerns over the exclusive nature of the Constitutional committee. The Egyptian Coalition consisting of around 102 NGO’s also issued a statement condemning the amendments to the Constitution which will make men the only candidates eligible for appointment to the position of the President.

Countries who have undergone Egypt’s journey in recent years would know of the necessity to have constitutions that best represent the aspirations and dreams of all citizens. In order for Egypt’s constitution to be legitimate, the process of making it must be inclusive and speak to the diversity of views and needs of its entire people and be highly considerate of women’s issues and concerns. South Africa’s Constitution which is regarded as the best in the world is a direct product of processes which never fell short of seeking to encompass the multiplicity of views within the nation. As a result, South Africa’s Constitution guarantees women’s rights; and affords equal treatment of all people irrespective of gender, sex, race, religion, belief, culture and so on. Egypt can also learn from the constitutions of countries like Kenya, Rwanda, Iraq and Nepal which guarantees women’s rights and political rights.

No one denies that different conditions exist in all countries, however, the rights of all people including women transcend boundaries. The importance of these rights also find expression in the Convention on All Forms of Discrimination against Women; the Beijing Platform for Action, the Protocol to the African Commission on Human and People’s Rights on the Rights of women in Africa; and  the Millennium Development Goals. It is no secret that Egyptian women have a lot of challenges to deal with and these challenges are openly discussed in various reports by the Egyptian Center for Women’s Rights on the status of Egyptian women. These reports speak to the needs for the strengthening of laws on sexual harassment, rape, women’s health and reproductive rights, domestic violence, honor crimes, female circumcision, human trafficking of women as sex workers, divorce laws,  inheritance laws, ownership and property rights. In light of these challenges it is clear that it can only be through participating fully in the Constitution making process and other structures building Egypt that women of that country can best ensure that the future holds a better and brighter life for Egypt’s daughters and mothers.

As the deliberations continue women should hang on to the revolution spirit and ensure that it delivers for them as well. Egypt’s revolution would be half achieved if it does not speak to the needs, dreams, and aspirations of all the people who made it possible.

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The ‘long walk’ to equality for African women

L. Muthoni Wanyeki

Africa’s political independence was accompanied by a common clarion call to eradicate poverty, illiteracy and disease. Fifty years after the end of colonial, the question is: To what extent has the promise of that call has been realized for African women? There is no doubt that African women’s “long walk to freedom” has yielded some results, however painfully and slowly.

 

The African Union (AU) now has a legally binding Protocol to the African Charter on Human and Peoples’ Rights on the Rights of Women in Africa. The protocol spells out clearly women’s rights to equality and non-discrimination in a number of areas. It has been ratified by a growing number of African states, can be used in civil law proceedings and is being codified into domestic common law. The AU has also issued a Declaration on Gender Equality in Africa, under which member states are supposed to regularly report on progress.

The protocol and declaration both reflect and reinforce developments at the national level. Many African states have moved to enhance constitutional protections for African women — particularly on women’s rights to citizenship and equality. And the last two decades have seen the emergence of legislation to address violence against women, including sexual violence.

Political representation

These normative developments have been accompanied by improvements in African women’s political representation. The AU adopted, from its inception, a 50 per cent standard for women’s representation, reflected in the composition of its Commission.

Again, this standard drew from and reinforces efforts to enhance women’s representation at the national level. South Africa, Tanzania and Uganda have reached the 30 per cent benchmark for their legislatures. Rwanda has gone further — with 50 per cent representation, one of the best in the world. A few countries, including Nigeria, have seen women assume non-traditional ministerial portfolios, in defence and finance, for example. And Liberia has made history (“herstory”) by becoming the first African country to elect into office a female head of state, Ellen Sirleaf-Johnson.

Progress is evident, particularly in countries that have electoral systems based on or incorporating proportional representation. However, enhanced women’s representation has been harder to achieve in first-past-the-post electoral systems.

But even where there has been progress, the question is whether increased representation of women is catalyzing action by the executives and legislatures in favour of gender equality.

Education, poverty, health

Gains are most evident in African women’s education. Girls and boys are now at par with respect to primary level education. Efforts to get girls into school were accompanied by efforts to keep them in school and to promote role models by developing gender-responsive curricula. Gender gaps are also narrowing in secondary education. The real challenge now lies at the university level, both in the enrolment figures and in the areas of focus to benefit young African women.

Gains for women are harder to see in that call’s “poverty” element, however. It is true that since independence investments in micro-credit and micro-enterprises for women have improved women’s individual livelihoods — and therefore that of their families as well.

Yet there was a critique of such investments, especially in the decade of the 1980s when governments withdrew from social service delivery as a result of structural adjustment programmes. In that context, such investments essentially enabled redistribution among the impoverished, rather than at a macro-level, from the enriched to the impoverished.

The end of that era thus saw a new focus on gender budgeting: looking at where national budget allocations and expenditures could enhance women’s status in the economy. Unsurprisingly, this approach has led African governments back towards public investments in social services.

It is now agreed, for example, the benchmark for public investments in health in Africa is 15 per cent. The African women’s movement has called in particular for this to be directed towards reproductive and sexual health and rights. That is of critical concern to women given the impact of HIV/AIDS, maternal mortality and violence against women, particularly in conflict areas. It is also of concern since African women’s continued lack autonomy and choice over reproduction and sexuality lie at the heart of all pandemics.

Where next?

Where to over the next 50 years then? In light of the experience so far, politically the African women’s movement will be focusing not just on political representation, but the meaning of that representation for advancing gender equality and women’s human rights. And given recent retreats in Africa (such as the rise of the constitutional “coup” and “negotiated democracy”), it will also be focusing on democracy, peace and security more broadly, that is, the nature of the political system itself and not just getting into that system.

Economically, women will continue to focus on the macro-level, but in a deeper sense. What has emerged from gender budgeting efforts is the need to actually track budgetary expenditures, not just being informed about allocations. The aim must be to ensure that Africa’s growth will have real meaning for enhancing African women’s economic livelihoods.

Finally, the women’s movement will be focusing on reproductive and sexual health and rights. The battle over choice (including over gender identity and sexual orientation) is now an open one in many African countries. It is no longer couched politely in demographic or health terms.

African women’s “long walk to freedom” has only just begun.

L. Muthoni Wanyeki is a political scientist who works on development communications, gender and human rights and has published in these fields. She currently works as the Executive Director of the Kenya Human Rights Commission (KHRC), a national, non-governmental organisation that works to promote all human rights of all Kenyans through research and advocacy as well as civic action
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