Africa lagging behind in getting five-a-day

Africans are not eating enough fruit and vegetables, a critical problem on a continent where obesity, diabetes and heart disease are becoming as concerning as under-nutrition, scientists said Monday.

In the majority of African countries, half the population could be classified as overweight, Jacky Ganry from French agricultural research centre CIRAD told a conference in Dakar.

“In Africa we are in a critical situation, the average per capita availability (of fruit and vegetables) is far below the recommended level,” he said. The World Health Organisation puts the level at 400 grammes a day.

Massive urbanisation, lifestyle changes and dietary habits — particularly in urban areas — along with physical inactivity and inadequate intake of fruits and vegetables are leading to growing numbers of non-communicable diseases, he said.

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Lobbying for Africa

Lobbying is a form of advocacy with the intention of influencing decisions made by legislators and officials in the government by individuals, other legislators, constituents, or advocacy groups.

Lobbyists exist for diverse interest groups: individuals with disabilities, specific industries, nations, and institutions, and so forth.

Jewish lobby for instance have a strong presence in the US capital and play a significant role in shaping policies affecting business, international finance, the media, academia, and popular culture.

Hispanic groups are well represented by Hispanic politicians who vigorously take on the specific issues affecting Hispanic people. Hispanic politicians never hide, never run away and never apologize when it comes to issues affecting Hispanics.

Last summer, after Arizona passed its tough immigration law, Hispanic politicians reacted with fervor. Some compared the decision to apartheid while others embark on peaceful demonstration and hunger strikes. They articulated that if the law affects one Hispanic, it affects all Hispanics.

It has always baffled me why African American leaders shy away from speaking out on Africa and the issues affecting the nearly one billion people on the African continent. African American politicians and leaders in general speak narrowly, though very well, about issues touching the ‘African American’ in the US. Unlike their Latino counterparts who speak for Mexico, for example, as though they are Mexicans, African American leaders address African American problems and that is enough for them.

Many African countries have made significant progress in creating a more business-friendly environment as well as impressive progress towards political stability. In spite of these, trade policies in most western economies are not designed to make these markets accessible to African goods and services. In fact, some of them are calculated to accomplish the exact opposite.

What is needed is an advocate who will stand up in the Congress, Senate or Parliament and fight for a more afro-centric trade, immigration and environmental policies. The African-American politicians can play a leading role in this.

It is my hope that African Americans leaders, students, musicians, and pastors will realize one day that our destinies are together. The African American will not be accorded the respect and dignity he or she deserves in this country or elsewhere, until the current perception of Africa in the mind of the Westerner is expunged. And this requires work, not only by the African leaders and people but also by their African American brothers and sisters.

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Modern day slavery in America

West African Girls Now Free

CNN Amber Lyin talks to 2 girls brought to the the US and forced to work in hair salons.

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New Jersey — They arrived in the United States from West Africa, young girls held against their will and forced to work for hours on end. But this time, it didn’t happen hundreds of years ago.

Nicole’s journey started in 2002, when she was barely 12, in her small village in western Ghana. She and about 20 other girls were held in plain sight, but always under the watchful eyes of their captors.

“It was like being trapped, like being in a cage,” said “Nicole,” now 19. CNN agreed not to use her real name.

“I always have to behave, behave, behave, behave. No freedom at all.”

The girls’ families sent them to the United States after being assured they would receive a better education. But once they arrived, they were forced to work in hair braiding shops across the Newark area — just a short drive from New York City, right in the shadow of the Statue of Liberty.

The girls, who are now young women, have never spoken publicly before, until now.

“It was horrible,” said Zena Amevor, who was 15 when she was brought over from Togo. “Sometimes there was not enough food for us to eat. … It was like a prison. I was just stuck there. … It was horrible.”

For the first time, the former slaves provided details about their horrifying odyssey and an intimate view into the world of human trafficking and contemporary slavery.

“Jacqueline” was 13 when her family sent her to the United States, not knowing that a woman she called “auntie” was a human trafficker. It was unclear if the woman was a blood relative.

“My dad … worked hard so I could go to school, so when my auntie came and told my family that I could go to a school in the U.S. … they trusted her,” she said. “Everyone was happy about it.”

The girls worked in the salons right out in the open, in front of customers. They were on their feet all day, sometimes for more than 12 hours, weaving intricate and elaborate hair braids, seven days a week.

This went on for more than five years.
“We stood there all day, just braiding,” Jacqueline said. “If they want really small braids, you stay there sometimes until 2 a.m. … That’s every day.”

At times, they were forced to braid the hair of American teenagers no older than they were — girls who were free and had no idea the people braiding their hair were slaves.

“I wished I could go with them,” Nicole said. “Most of the time, I’d end up just breaking down later crying … because when I see teenagers going around, going to the movies and just being a teen … I just couldn’t understand why my life has to be this way … ”

In one of the many ironies in the case, the customers whose hair was braided by the slave girls were mostly African-American women, many of whom could have been descendants of slaves brought to America generations ago.

Slavery through trafficking continues widely today in the United States, though often undetected, according to law enforcement officials.

Nicole, Zena, Jacqueline and the other girls were held in groups in several houses around Newark and East Orange, New Jersey. The girls were brought to the United States at different times between 2002 and 2007, according to court documents. As the group grew, the traffickers ran out of places to put them and had to rent more living quarters.

The homes were always in the middle of residential areas with manicured lawns and nice houses, often near churches, schools and community buildings.

“I think it’s hard for people to believe that in 2010, we have people who actually put people in slavery,” said Paul Fishman, the U.S. attorney for New Jersey, whose office successfully prosecuted the case. “It’s the most fundamental and intolerable violation of human rights.”

The traffickers convicted in this case were a mother, father and son who also came from West Africa, according to court documents and law enforcement officials.

Nicole, Zena and Jacqueline described living in fear shortly after they arrived in the United States, forced to work by day at the hair salons and sleeping in groups on the floor at night.

“When I got here … I asked her if I was going to school, and she said there was no school,” Jacqueline said, referring to her auntie, the trafficking ringleader.

“I said, ‘I’m not going to school?’ [and] she said, ‘no’ … and that was her decision and she wasn’t going to change it.”

The captors controlled the girls by beating them, withholding food, keeping them separated from anyone else and, at times, through sexual abuse, according to court documents.

The young women who spoke to CNN described years of cruelty, physical abuse, beatings with wood or metal objects, extreme isolation and sleeping on mattresses on floors in filthy conditions. Even their phone calls back to their families were monitored by their captors.

“I always thought of running [away], but I know nobody,” Zena said. “I don’t know where to go, didn’t have [any] friends, nobody to talk to, so it was kind of hard. … I had nowhere to go to.”

Five years after the girls began arriving, U.S. Immigration and Customs Enforcement agents received a tip and began extensive surveillance on the houses where the girls were kept.

After months of surveillance, the ICE agents raided the houses in 2007. Inside, they found the girls and mattresses on the floor. The traffickers had hidden bags of cash and the girls’ passports.

Peter Edge, who led the team of agents, said none of the girls’ customers ever called officials to help.

“Hundreds of people came into these salons, they probably witnessed things out of the ordinary,” said Edge, special agent in charge of ICE’s Homeland Security Investigations in Newark.

“These girls were shielded from the outside world, virtually hidden in plain sight … from everything else that was around them.”

Edge and the girls said several customers asked about the girls’ ages, and the girls — following the orders of their captors — lied and said they were 18.

“I wish one of my customers … would have gone to police,” Nicole said. “I wish they would have helped me.”

In the 2007 raid, the ICE agents found a notebook the girls used to track the tips they received, but couldn’t keep, at the hair salon. Ironically, on the cover of the notebook was a picture of the Statue of Liberty.

More than two years later, Akouavi Afolabi; her husband, Lassissi Afolabi; and their son, Dereck Hounakey, were convicted of running the trafficking ring. Akouavi Afolabi was the ringleader, while her husband and son were accomplices, according to court documents.

In September of this year, a Newark court sentenced Akouavi Afolabi to 27 years in prison, while her husband received 24 years and their son received 4½ years.

The girls had to testify against the Afolabis in court.

“I remember crying. All I did was cry. It was overwhelming,” Nicole said. “I told myself, ‘She finally got what she deserved’ … she did really, really wrong. She treated us bad. And she was heartless … and I’m happy she was caught.”

Court records show the Afolabis knew many of the families whose girls they lured away to become their slaves. They had an elaborate scheme to lure the girls: Mrs. Afolabi would approach families of young girls in Ghana and Togo, where she had connections, and tell the families she would give the girls an education in the United States. They then used fraudulent visa papers to sneak the girls into the country.

Experts say the main reason for most modern-day human trafficking is money.

“Human trafficking is extremely profitable,” said Bridgette Carr, a law professor and a national expert on human trafficking.

The customers at the hair braiding salon where Zena and Nicole were forced to work would sometimes pay as much as $200 to $400 for elaborate braiding that would take many hours to complete.

The traffickers took every penny made by the girls, both in tips and payments for their hair braiding. They made about $4 million, according to court documents.

“It’s so profitable that we are seeing some drug traffickers get out of drug trafficking and into human trafficking,” said Carr, who teaches law at the University of Michigan Law School in Ann Arbor.

Carr heads a clinic that is helping Nicole and many of the other girls move ahead with their lives.

“Sadly, the work of our clinic is necessary in every community in America,” she said. “Human trafficking, also known as modern-day slavery, exists in big cities, in small towns, in rural areas with no towns, exists in restaurants, in hair salons, in hotels and in farmwork.

“Almost every industry you can think of, there is an opportunity there for someone to be exploited. This is everywhere in the U.S.”

Today, Nicole, Zena, Jacqueline and the other girls are trying to move on with their lives. Several are in high school, and one has recently been accepted into college.

Most of the girls have not been able to return home to see their families in West Africa. When asked why she agreed to finally talk out about such a painful chapter of her life, Nicole said she wanted to raise awareness about what other young girls may be going through.

“I want to tell people that slavery exists,” she said. “It’s huge, and it’s really happening here.”


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Ghana “Witch” Killing Points to a Broader Culture of Fear and Superstition

Clair MacDougall

The brutal murder of a 72-year-old woman who was suspected of witchcraft in Ghana has been met with public outrage after a photograph showing her in a near naked state appeared on the front page of the nation’s most popular newspaper, the Daily Graphic, last week.

The photograph of Ama Hemmah, who had been doused with kerosene and set alight in the courtyard of a family home, was taken at a local hospital and showed her burnt from face to waist with scraps of clothing that barely covered her breasts melted to her skin. Many locals of Tema, the harbor city in which the murder occurred, have expressed shock and anger, but human rights activists have suggested that Hemmah’s death points to a deeper culture of fear, superstition and violence against women accused of witchcraft. 

Ama Hemmah, a poor 72-year-old woman, traveled on a bus from the village of Ajumako Assasan in Ghana’s Central Region to Tema where her two sons and daughter lived. Hemmah rose early in the morning without telling anyone she had left and had not informed children she was coming to visit. At Tema, she got down from the bus and wandered around begging for food, as she often did because she was poor. Then she wandered into a house in Site 7 of the Community 1 area of the city to ask for money and food. She was accused of being possessed by the devil, beaten and then finally doused with kerosene and set alight. This is what her son, Stephen Ofosy Yeboah, a 48-year-old taxi driver remembers his mother saying as she lay in her hospital bed. Hemmah died in the Tema General Hospital the following day. Yeboah said his mother was a devout Roman Catholic and had never engaged in or been accused of witchcraft.

But Pastor Samuel Fletcher Sagoe claimed Hemmah was a witch who intended to do he and his family harm. When I met Sagoe he walked me into the room where he discovered the stranger who had been sent by the devil. He retraced his steps and said he unlocked the gates and came into his sister Emelia Opoku’s room to find Hemmah standing by the window.

Sagoe pointed to the barred window that sat behind the countless items of damp clothing strung from lines crossing the walls in the tiny room. Sagoe said he was puzzled and could not comprehend how the woman had gotten through the gate, as it was locked and far too high for her to jump over it. The pastor took Hemmah into the courtyard and questioned her about how she managed to get in then called his family and friends in to witness the strange occurrence. Police believe the interrogation went on for as long as four hours. While Sagoe said he’d never met Hemmah before, the Tema Assistant Commissioner of Police Augustine Gyening said the suspects claimed Hemmah was a known witch.

Pastor Sagoe’s account was full of inconsistencies as he claimed Hemmah said she was a messenger of the devil and spoke of flying and "spiritual things", and then alluded to Hemmah refusing to confess to witchcraft after the group had surrounded her. Sagoe also claimed he was not present when they set Hemmah ablaze but that it was his friend Samuel Ghunney, a 50-year-old photographer, who asked Sagoe’s sister Emelia Opuko for the kerosene and matches. Those involved in the incident threw water on Hemmah after she began to burn and Ghunney told police that he thought setting her ablaze would scare her rather than kill her.

Hemmah then left the house and stumbled down the road to a provisions shop where 27-year-old Deborah Pearl Adumoah, took her to the police station and the hospital.

"She was in severe pain and tears were flowing down from her eyes," said Adumoah.

Adumoah spent the day with Hemmah and sent someone to her village to track down the contact details of her children in Tema. Deborah’s voice quivered as she spoke of Hemmah’s condition before she died.

"She couldn’t speak and you could only hear her make sounds because her face had been burnt and she couldn’t move her mouth properly," said Adumoah. "It was a cruel act. She reminded me of my grandmother: cute and smallish," she added.

Police have two of the accused in custody, with the other three suspects out on bail. They are yet to establish the role that Sagoe and the other two suspects played in the attack.

While the case has attracted a great deal of attention in Ghana, belief in witchcraft and attacks on women and men accused of sorcery are not uncommon, particularly within the Northern Region of the country, home to the notorious witches camps that house women, children and sometimes men that have been exiled from their communities because they have been accused of witchcraft.

However, Canadian journalist and author of Spellbound: Inside West Africa’s Witch Camps, Karen Palmer said this particular case seemed highly unusual because there was no clear relationship between the outsider, Hemmah, and the accused. Palmer spent months interviewing accused witches in the Northern Region who had been exiled from their communities and were living in the camps.

"In my experience, I would say that most people know the women who they are accusing of witchcraft and it could be a family member, someone who lives in the same community, a co-wife or even a child accusing a parent, aunt or grandmother," said Palmer. "To attack a complete stranger is a little unusual."

Palmer added that older women in the Northern Region were often targeted because they had developed eccentricities and were no longer able to bear children, or fulfill duties such as gathering wood and water. Women are almost always accused in order to explain some misfortune such as an illness, lack of rain, a bad harvest or even something as simple as a bad dream.

But Palmer was not surprised that residents in a large urban center like Tema believed in witchcraft, as belief in sorcery is common throughout Ghana and is often fueled by preachers at large charismatic churches.

Assistant Commissioner of Police Augustine Gyening said the police department had not handled a case like this before. But, he said that many people believed in witchcraft in Tema. When I asked him whether he too believed in witchcraft he replied:

"Don’t you? There are witches in Europe." He added: "Everybody in Ghana will tell you they believe in witchcraft, but they will differ in terms of what things they attribute to witches."

But Gyening said that he and the Tema police force were appalled by the murder.

Ghana’s Commission on Human Rights and Administrative Justice (CHRAJ) issued a statement last Friday claiming the act was barbaric and reflected poorly on the nation’s human rights record. The Coordinator of the Coalition on Domestic Violence Legislation in Ghana Mr. Adolf Bekoe also claimed that witchcraft accusation was becoming a major problem in the country that needed to be addressed by the government.

Palmer agreed that something needed to be done to address violence toward women accused of witchcraft but said that it was complex issue that activists and politicians had attempted to address in the 1990s but had lost the political will in part because of the difficulty of challenging these entrenched beliefs.

"In the West we look at this phenomenon and cannot understand how people could believe in witchcraft and how it could incite violence," said Palmer.

"People take this threat incredibly seriously, because from the moment Ghanaians are born they are told stories about witchcraft and it is ingrained in the culture in away it isn’t in the West."

 
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Religion, Politics and -Phobias

I grew up in a very conservative African community, typical of what I guess most readers know. Church on Sundays was literally a requirement in order to have your laundry done to begin the school week. If I look back, I may be tempted to say that even the non-believers, as we used to call them, were more conservative than regular church goers in some western societies.
Certain word and phrases such as ‘homosexual, lesbian, bisexual and transgender’ were not part of the vocabulary.  If you heard somebody read Leviticus 20:13 which says ‘If a man lies with a man as one lies with a woman, both of them have done what is detestable. They must be put to death; their blood will be on their own heads” it actually wouldn’t mean much to you, because as far as you know, such a thing could only happen in Gomorah.
That was then. Today reading the verse quoted above in public, especially by a powerful man or woman,  might actually result in death of people, especially if read by a politician or Man of God. A few weeks back, one Ugandan MP proposed the death penalty for gay people. Again, the PM of Kenya on Nov 29 declared a national crackdown on homosexuals and called upon the police to arrest anyone found to be a homosexual.
 
I understand why African politicians see this as a winning strategy. Homosexual lifestyle is foreign to the African way of life and therefore anyone who promises to root out this tumor from the society is likely to have his approval ratings bump a significant number of points. Again, religious leaders are very powerful in most African communities. An endorsement by a man or woman of God is worth more than a billion-dollar worth of campaign donations. The politicians know this and they’re exploiting it to the fullest. Western religious activist are also pumping resources into Africa to energize greedy politicians to hold the fort.
 
Christians, Moslems and even traditional African rulers have condemned homosexuality for centuries so that is news. Draconian measures such as execution are just kind of new. Or is it just me?
If you were raised in religious home as I was, I will understand why the practice may be repulsive to you. It is not in my blood either. But who am I to call for someone’s death because he or she chose to live a particular way? From a religious point of view, if I have negative views about homosexuality, ‘prayer and fasting for the lost sheep’ is what Jesus will advise. Death by firing squad? I’m not sure about that.
Another thing that is difficult for me comprehend is a report that in Kenya, some Muslim groups are joining the campaign to crackdown on homosexuals. I’m a Christian but a few weeks ago I presented a strong position against ‘Islam-Phobia ‘ and ridiculed Juan Williams of Fox News and former NPR contributor for his blinkered comment about Moslems.

Just like homophobia, Islam-phobia has become a powerful weapon used by politicians to appeal to defined groups of people. For a Moslem who is constantly fighting against the bigotry and discrimination to join the call for the death of homosexuals is incomprehensible. It’s just like Juan Willians, an African American wresting with black stereotypes to join the chauvinism against Moslems.

Negrophobia, Xenophobia, Bibleophobea/Theophobia, Judeophobia. Which do we support? When politics comes in, it’s whichever the occasion calls for

I’m a chemist and I’ve tried very scary chemical reactions in my career. Politics plus religion is not one of my favorite reactions. The two don’t mix very well, and if they do, the product is always an explosive waste.

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Scared of dating today’s younger African women? Try these.

By Bola Omotosho

Dating a younger woman can be fun and exciting. Just remember there is a fine line between that great older man who just gets her and that creepy guy at the end of the bar every woman in the place is carefully avoiding. To give her the right impression, try following these simple tips.

Be yourself: You are who you are and you know who that is, so be proud of it. There is no need to act like one of her friends the same age. She will know you are a fake and worse, so will you.

Do not try to buy her attentions: Buying her a drink to let her know you’re interested or taking her to dinner to get to know her better is one thing, but buying fancy gifts or showing off your car, house or other material objects is not how to win her affections. Doing that will only leave you broken hearted and with an empty wallet.

Try to understand her: Younger women usually want excitement in their lives. If you are going to be part of her life, you will probably spend your nights in clubs with her friends. She will expect you to dance with her and have a good time, and not be a wall flower or just hang by your drink at their table.

This is going to seem contradictory, but it isn’t: While we just said not to buy her fancy gifts, and we mean that, that does not mean do not buy her gifts. Be reasonable and fun with them. Send her a bouquet of flowers or balloons to her work place with a sweet note. If you know she loves a certain chocolate, buy her a box for a small occasion or no occasion at all, but save those expensive, showy gifts for the important dates and super special occasions.

Show your maturity by staying calm when she is upset: This does not mean that you are supposed be unemotional, but rather that you stay in control of your emotions, especially when it has nothing to do with your relationship. For example, she may get upset that her best friend was cheat on, but your best bet is to listen and be supportive; only offering advice when asked for.

Do not be a creep: Younger women generally date older men because older men have more self control that their younger counterparts. Prove this to her by keeping your hands to yourself and allowing her to start the physical side of your relationship. No one likes that creepy older guy whose hands are everywhere at once.

Let her have some freedom: You may want to spend every waking moment with your younger beauty, but many younger women are out on their own for the first time and are just discovering the freedom that being an adult offers. Be understanding of this and let her have her girls nights, spa days, and shopping trips. She may not say how she appreciates it, but she will show you.

Let inform her on time for a date: She may enjoy hanging out with her friends with you, but every once in a while take charge of the relationship. Depending on where your relationship is, take the time and plan out a nice night on the town for just the two of you or a quiet weekend away from it all. Just be sure to ask her ahead of time and let her know that you will be making plans for the two of you then or you may be disappointed that she has already filled her time.

Be prepared to be spontaneous: I know that sounds a bit weird, but younger women sometimes hear an idea and decide that they want to do it now and want you to do it with them. That means that you have to be ready to say yes to them and go with the flow and have fun.

Lastly, do not ignore your obligations: While going out and having fun is a great thing, as an older man you have obligations in your life. The most notable is probably your job, which keeps you in the nice older man column and out of the unemployed creep column for most women. If you need to stay in to work on a project, say so. She may be initially disappointed but will respect you in the long run.

 

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Africa Needs an Open Access to Western Markets, Not Aid

For decades African governments have largely depended on Western donors to fund everything from community latrines to public universities. Admittedly, some societies could not have survived to this day had it not been for foreign aid.

The African growth model based solely on foreign aid has so far not delivered the promises it was hoped to deliver. Actually, it has done more harm than good.

One will agree with me that foreign aid has served to promote oppressive regimes rather the everyday African people. Politicians in the category of Sani Abacha of Nigeria and Mobutu Sese Seko of Zaire/Congo eventually stacked the money in foreign banks which is then loaned back to Africa. Others do it in mild way by using the money to feed their cronies and families and have enough to send even children of their friends to world-class universities abroad. Opening markets to African goods and services will not solve the entire problem but at least leave some power in the hands of the ordinary people.  It is time that Western donors stop handing out billions of dollars in humanitarian and economic to dictators in Africa and then turn death ears and blind eyes to their deeds.

I believe, however, that it is time for us to begin to look at a different growth model for the African economy that depends less on foreign aid. This new model in my opinion should be based on open markets where African goods and services have free access to western markets. Growth in China, and to some extend India, have largely been dependent on the access of goods and services from these geographical regions into the western markets.

When we talk about goods and services, most readers will ask ‘what can Africa deliver? Well, it’s actually a lot. I’m not talking about Kenya or Senegal exporting cell phones and laptops to the US next year. But what about a system that makes it attractive for the US manufacturer to import raw materials from the African farmers, if that is what we bring to the market at this period in time.

Let us consider some figures. In 2001, the US approved about $4 Billion in subsidies to nearly 25,000 cotton growers in the US for cotton crop that was worth only $3 Billion at the world marker price. Other figures I came across pointed out that a single cotton grower in a mid-western US state received $6 million in subsidies, which is larger than the combined annual earnings of 25,000 cotton farmers in Mali. (For your information, the $4 Billion government subsidy is also more than one third what the US spends on the nearly 1 billion people on the African continent).

This policy makes it unattractive for manufactures to import raw materials from Africa and other developing countries

This system is being perpetrated not only by the US but also by the European Union and China, which is destroying the livelihood of countries like Mali, Senegal, Chad, and Benin which are all major cotton producing countries. A recent study by UNCTAD-India pointed out that if the US were to do away with some of these subsidies, farm output will decline by nearly 40%. Although we would pay more at the grocery story in the US, it will spur up more imports from Africa and other developing regions which will generate enough foreign exchange the fund their community development activities.

This is not advocating for a loss-loss situation for the US and Europe. In fact, it’s more than a win-win case. Western countries have more to gain than lose.

The African Growth and Opportunity Act (AGOA) were enacted to do just this. AGOA provides duty-free access to the U.S. market for a wide range of products from eligible African countries, while spurring African governments to make their countries attractive to U.S. investment. I think this is the type of initiative that needs an injection of momentum and expansion.

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Why African women are saying YES to the female condom

Female condoms campaign

 

 

An estimated 22.5 million people are living with HIV in the part of African below the Sahara – around two thirds of the global total. The use of condom during sex is one of several preventive measures against HIV/AIDS. Unfortunately, in most communities, it is difficult to get the men to use the condom.
Some of the excuses men give against the use of condoms are:

  • it is a sin to use condoms
  •  

    For these reasons, some anti-HIV campaigns have shifted focus onto the women and educating them to protect themselves if the men will not. The female condom has become and alternative to an increasing number of women which they resort to anytime their partners refuse to use the male condom.

     
    The female condom is a thin, soft loose-fitting polyurethane plastic pouch that is used during intercourse to prevent pregnancy and reduce the risk of sexually transmitted diseases. It has flexible rings at each end. Just before vaginal intercourse, it is inserted deep into the vagina. The ring at the closed end holds the pouch in the vagina. The ring at the open end stays outside the vaginal opening during intercourse. And during anal intercourse, it is inserted into the anus.

    If women always use the female condom correctly only 5% of users will report unexpected pregnancy each year. It can even be made more effective if used with a spermicide
     
    Warning: Most spermicides contain nonoxynol-9 which has certain risks. If it is used many times a day, or by people at risk for HIV, it may irritate tissue and increase the risk of HIV and other sexually transmitted infections.

     
    The major limitation of the female condom reported is the coverage of the external genitalia. This coverage had a particularly negative impact on the device’s aesthetics, and noise associated with use.
    Again difficulties associated with insertion and removal, discomfort, messiness and inconvenience are easily reported issues.
     

    With estimated 22.5 million people living with HIV in just the part of African below the Sahara, it’s highly welcomed that women are taking charge over their own health even if their male counterparts aren’t on board yet.

    We hope our effort here contributes in some way to the campaign. Our hope is a world without HIV and Malaria.

     

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    The penis is directed into the pouch through the ring at the end, which stays outside the vaginal during the intercourse. By covering the inside of the vagina or anus and keeping semen and pre-cum out, female condoms reduce the risk of sexually transmitted infections.

    The female condom was first made from polyuthrane. This version is officially called the FC FEMALE CONDOM. A newer version is made of nitrile rubber and called FC2. It is made from natural latex; the same material is used in male condoms.

    The newer nitrile condoms are less likely to make potentially distracting crinkling noises. FC1 and FC2 are the only female condoms encouraged by the World Health Organization. They are sold under many brand names, including Reality Femidom, Dominique, Femy, My Femy, Protective and Care.

    A target campaign to promote the female condom in some African communities is turning it into a mainstream women accessory; more and more now carries the female condom in their purse.

    It is more acceptable to the men as it does not result in a significant decrease in sensation as with the male latex condom. Female condoms do not constrict the penis as do latex condoms. As a result, sensitivity of the male partner may not be substantially reduced.

     

  • it decreases pleasure or enjoyment of sex
  • it ruins the mood
  • I can’t feel anything when I’m wearing a condom
  • if a women loves me, then she you should just trust me
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