Robbed!!

I stated sometime ago on this blog that when it happens to an African American, or a Latino, or any other minority group,  it happens to all of us.
 Brandy was just voted off of 'Dancing with the Stars' last night to the surprise and shock of majority of the viewers. I don’t usually watch unless there’s nothing on ESPN.
Let me say that the 'Dancing with the Stars' has become notorious for voting off obviously more talented African American celebrities earlier than most observers expect. Remember that Lil Kim and Toni Braxton were voted off early in the competition last season. I was actually sad in the case of Lil Kim because I personally like the girl. In 2009 Mya ejected unexpectedly.
Can somebody help me understand this?  Why should Bristol Palin who can barely keep a beat with a single shake or twist , which is exactly what most people want to see, stay in the competition while Brandy packs home? When a stellar contestant such a Brandy goes home when a talentless dancer like Bristol stays in, I just say OMG!
 Do you feel different from what I feel? Go ahead; use the space below to tell others how you feel.
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Caught

(From the newzimsituation.com)
Grace and Robert mugabe
According to a respected South African Newspaper Zimbabwe’s first lady reportedly had an extra-marital affair with Zimbabwe’s central Bank Governor and President Mugabe’s personal banker Gideon Gono
When President Robert Mugabe’s younger sister, Sabina, died in Harare after a short illness, pictures showed the 86-year-old president looking devastated at her funeral.
Mugabe hopes the embarrassing secret of his wife’s infidelity with one of his right-hand men is safely buried with the body of the hapless Chademana
The trusted guard who spilled the beans has died suddenly
But it may well have been more than the death of his beloved sister that shattered Mugabe and sent his health into what is reported to be further decline.
According to one of Mugabe’s most trusted bodyguards who was present at the time, Sabina Mugabe, 75, warned her brother before she died that he was being betrayed by two of the most important people in his personal and political life: his wife and his personal banker, a pivotal member of his regime.
Sabina told the president that Grace and Gideon Gono, the powerful head of the Reserve Bank of Zimbabwe and Mugabe’s confidant, were secret lovers.
Grace, 41 years Mugabe’s junior, has taken lovers before. One lover, Peter Pamire, died in a mysterious car accident. James Makamba, one of Zimbabwe’s richest businessmen and a top-ranking Zanu-PF official, enjoyed her favours but their affair ended in tears, too, when a furious and sexually jealous Mugabe ran him out of town in fear of his life.
But never before has Grace been romantically involved with a politician in Mugabe’s inner circle. And never before has a man so close to the president risked allowing it to happen.
The dangers from discovery are high. Zimbabwe state intelligence officials made it known that Mugabe’s detection of the affair had already led to the murder of the bodyguard present at Sabina’s bedside and more trouble would almost certainly follow. (more at the zimsituation.com)
(From the zimdiaspora)
The Zimbabwean president, Robert Mugabe, is “ready to go to war” over allegations that his wife Grace cheated on him as she leaves the country for their multi-million pound home in Hong Kong.
Sources close to the president’s camp say he is livid about the claims that Mrs Mugabe, who is 41 years his junior, had a five-year affair with Gideon Gono, one of his closest friends and the head of Zimbabwe’s Reserve Bank.
The 86-year-old leader is due to convene an emergency meeting with senior aides and Dr Gono today and could take legal action to silence the rumours.
Mr Mugabe’s spokesman denied suggestions that Dr Gono had gone into hiding amid fears his life might be in danger.
Grace and Robert mugabe cheating
Meanwhile Grace Mugabe is said to be “extremely upset” and lying low at the family’s £4m mansion in Hong Kong, where their daughter Bona attends university.
She and married Dr Gono were alleged to have met up to three times a month at her farm, friends’ houses or at hotels in South Africa and Malaysia, and to have intended to set up home together after Mr Mugabe died.
He was said to have been “devastated” when he learned of the allegations from his sister Sabina, shortly before she died three months ago.
A man previously alleged to have had an affair with his wife, Peter Pamire, died in mysterious circumstances and another, businessman James Makamba, fled to the UKapparently fearing the same fate.
Robert and Grace Mugabe, a former typist in his office, began their affair when he was still married to his terminally ill wife Sally, and married in 1996.
Dr Gono could not be reached for comment although staff in his office insisted he had turned up for work “as normal”.
A source said to be close to the Mugabes and Dr Gono told the website New Zimbabwe said they were planning a joint fightback.
“There is a major meeting planned for Wednesday which will be attended by lawyers and advisers to the President and Gono,” she said.
Another source said: “Dr Gono is a very trusted individual who had been allowed more than any other person access to the family.
“Gideon Gono needs to get this sorted and needs to clear this very fast to restore the trust of the president.”
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When the poor become powerful beyond of state control

by S’bu Zikode
 
 
The power of the poor becomes evident when the poor are able to organise – a moment of great promise, but also danger, S’bu Zikode told an audience in the United States recently.


The power of the poor starts when we as the poor recognise our own humanity – when we recognise that in fact we are created in the image of God and are therefore equal to all other human beings. But the recognition of our humanity without action to defend our humanity is meaningless. It is very important that we as the poor begin to define ourselves before someone else from somewhere else begins to define us. It is very important for the poor to say, this is who we are, this is where we are and this is what we want. In our movement, as in many movements around the world, we say that we are the poor, those who do not count. We say that we are the excluded and the disrespected. We say that we want our full humanity, that we want justice, that we want dignity and full participation in the planning of our communities.

The more of us that stand together the more our humanity is fulfilled. The power of the poor becomes evident when the poor are able to organise ourselves for ourselves. When we begin to achieve this it is always a moment of great promise and great danger. Frederick Douglass, the great hero of one of the greatest American struggles, the struggle against slavery, said: ‘Power concedes nothing without a demand.’ This is why a collective demand, a demand backed by organisation, determination and courage is a moment of great promise. But it is also a moment of great danger because the power of the rich and the politicians always takes the legitimate demands of the oppressed to be criminal and illegitimate. This is one reason why we need to stand together across the sea. We can only redeem the promise of our struggle if we can survive its dangers and none of us can do that on our own. I have been sent here by Abahlali baseMjondolo to build a living solidarity with the movements in America. We want to look for ways in which we can support each other to realise the promise of our struggles.

There is also a real danger for the organised poor if we do not define ourselves. If we allow others to define us and to define our struggle we risk being defined as people who are not able to struggle for ourselves – as people who need leaders and not comrades, as people who must be spoken for and not to. But when we succeed in defining ourselves, and in escaping the danger of not defining ourselves, we have to face a new danger. There is another kind of danger for the organised poor when we do define ourselves. Our movement is going through a tough time after successfully defining itself. We are under attack from the state, the rich and even a few individual leftists who are all divided in their economics but united in their politics – in their belief that it is their duty, the duty of elites, to speak for and to represent the poor.

Part of a presentation to the National Economic and Social Rights Initiative delivered to various part of the United States of America.
S’bu Zikode is the president of Abahlali baseMjondolo.

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Polygamy no fun, Ethiopian polygamist warns

An Ethiopian man with 11 wives and 77 children is urging people not to follow his example and is giving advice on family planning and contraception.
After seeing his fortune disappear under the competing demands of his enormous family, Ayattu Nure, 56, even urges people not to get married.
"I want my children to be farmers but I have no land, I want them to go to school but I have no money," he says.
But his eldest son has not heeded Mr Ayattu's advice and he has three wives

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Seven of Mr Ayattu's wives live in huts around his compound, which are in urgent need of renovation.
Another four live in huts on the other side of the valley in Giwe Abossa village, 300km from the capital, Addis Ababa in Arsi region.
He says he cannot remember all his children's names but tries to work out who they are from their mothers and which huts they live in.
Mr Ayattu says he used to be rich and wanted to share his wealth around, which is why he took so many wives.
But now he struggles to feed them all.
"I feel like killing myself when I see my hungry children whom I cannot help," Mr Ayattu says.
His wives have given birth to more than 100 children but 23
have died.
School photos
However, he blames Ethiopia's government for not doing more to help him look after all his children.
"I know I have done wrong by marrying many wives and begetting many children but I think I deserve help from the government."
But his biggest complaint at the moment is with the authorities of the local school which 40 of his children now attend.
They want photographs for each of his children's files, which will further deplete his meagre resources.
He says that he tries to share his time evenly between his wives and children, adding that although quarrels and squabbles are common, they try to solve their problems amicably.
"People see me as a funny man, but there is no fun in my condition. I am a desperate man struggling to survive," he says.
Although Mr Ayattu's eldest son, Dagne Ayattu, does not have a job, at the age of 33, he has seven children and is about to marry his fourth wife.
But he says he will not have as many children or wives as his father.

By Mohammed Adow
BBC, Ethiopia
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In Ghanaian Village, American Woman Reigns As King

An american woman installed King in a ghanaian village
It was two years ago, at 4 a.m. at her apartment in Maryland, that Peggielene Bartels got the news from West Africa. A relative called from Ghana to say that her uncle, the king of the fishing village of Otuam, had died.
The news didn’t end there. She was also informed that she had been anointed his successor: King Peggy.
“He said, ‘No, no, no, no, Nana, don’t hang up,'” Bartels recalls. “‘We chose so many names, male and everybody, and somebody suggested that we choose your name, also. And when we poured libation and did the rituals, as soon as we mentioned your name, it started vaporing and we were surprised. So we did it three times. So that’s when we got to know that you are the king.'”
Nana Amuah-Afenyi VI is Bartels’ new title, but she is better known as King Peggy. This straight-talking, 57-year-old is the first woman in her fishing community of 7,000 people in Ghana’s Central Region to be anointed a king, or “nana.”
She now juggles two lives — from the palace in Otuam and from a modest condo outside Washington, D.C. Since the 1970s, Bartels, a naturalized U.S. citizen, has been a secretary at Ghana’s Embassy in Washington where she still spends most of her time, running royal affairs back home in Otuam over the phone and on trips to Ghana.
“So, when they told me, I was a little bit reluctant to accept it, because it comes with responsibilities. And here is a secretary in the United States, I have my own obligations, bills and stuff and becoming a king, you have to be really rich,” she says.
“And then, as if someone was talking to me, a voice said, ‘Accept it, it is your destiny and you will be helped to help your people.'”
With help from her friends and scraping together her own savings, King Peggy says she is determined to help her people in Ghana to progress.
On a sweltering day in Ghana, Peggy is overseeing her uncle’s funeral. A slight breeze is blowing in from the Atlantic Ocean and the freshly painted blue and white royal residence gleams. In the sandy courtyard, drums are beating while a man in a trance performs a frenzied dance before a sea of red and black — mourners dressed for a royal burial.
The former king died in 2008, but his body was kept in a mortuary until King Peggy could save up enough money to give him a proper send-off. She’s dressed like a king — albeit with a touch of lipstick — wrapped toga-style in regal red traditional fabric and seated upon a royal stool.
Dignitaries attending the funeral include another royal, Nana Boakye Asafo Adjei, the Sanahane, or ruler, of Asamankese Traditional Area in eastern Ghana.
He said he had nothing but respect for King Peggy.
“I’ve been really surprised by what she has done because I thought being a woman, she can’t,” he said. “But she has competed with the men, so I give her congratulations. She is now a king, so she has a lot to handle.”
Bartels says most people are willing to work with a woman as their traditional ruler.
“The women are so happy for me, they are really on my side,” she says. “But it’s only a few elderly men — because they are used to bossing females around. And I don’t give them the chance. They are the people resisting me.”
She adds that during meetings, if they feel she is coming on too strong, they say: “‘Listen you’re a woman, so you listen to us.’ Then I also say, ‘I’m in the States, I’m a woman and, in the rituals with the ancestors, you chose me in the name of God, so shut up and sit down.’ And they will sit.”
Back in the U.S., King Peggy is on the lecture circuit, talking about Ghana, its traditions and her fishing community. While she’s in Otuam, she presides over fisherfolk and has confronted many hurdles, including, she says, tackling graft and dishonesty within the royal circle.
“At first when I started, it was a tough challenge because they were just collecting our family fishing fees and they were misusing the funds. But I came on so strong,” she says. “So I had a tough time straightening that out.”
Dressed in customary black and red funeral clothing, villagers from the Otuam fishing community carry the casket of their late ruler Nana Amuah-Afenyi V, who died two years ago. He is succeeded by his niece, King Peggy, a secretary at the Ghanaian embassy in Washington, who says she had to save up to give her uncle a fitting send-offKing Peggy insisted future proceeds go directly into an account in a rural bank they opened in her village. She rejuvenated her royal council to include people she trusted, and has turned her attention to improving the lives of her community.
The next project is to build a high school for students who have finished ninth grade, she says.
A villager, carrying a large basin upon her head, gives King Peggy high marks for her rule. Aba Nyame Bekyere, 51, a former fishmonger, says she’s pleased with what she hears Bartels is doing for Otuam, especially for women and children.
“Those of us who didn’t go to school, particularly the women, we’d like to learn,” she says through a translator. “And we need a high school here, so that our kids don’t have to go so far away to study.”
King Peggy is getting help from donors in the U.S., including the Shiloh Baptist Church in Landover, Md. Pastor Be Louis Colleton and his congregation heard about Bartels, met her and committed to helping her fishing community.
Colleton and more than a dozen other Americans accompanied her from Maryland to Ghana this fall and traveled to palm tree-lined Otuam, along the shores of what used to be part of West Africa’s Atlantic slave coast.
“We have covenant with Nana, the king — we as a church — to help her to better her community of people to bring fresh water,” he says. “Now we’re moving toward the possibility of establishing a school.”
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Sex Workers In Ghana Protest Against Nigerian Invasion

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sex workers in ghana protest against younger nigerian girls
Ghanaian girls who offer sex for money at Adum, a suburb of Kumasi in the Ashanti region, have expressed anger over some Nigerians importing younger and prettier girls who are gradually taking over the sex business.

If not for the intervention of the assembly member for the area, Albert Osei-Banahene, the enraged sex workers would have hit the streets in their nakedness and marched from one office building to another, just to get the authorities to come to their aide.

“It is not that they are better than us in bed but as you know, most men prefer younger girls and these Nigerian girls are younger. Some are still in their teens and their agents protect them but we do not have agents who make things easier for us so the conditions of work are not fair.

“We would start attacking any underage ashawo from Nigeria because they are spoiling the market,” one of them noted. Interestingly, though both groups are prostituting, the Ghanaian girls say they are commercial sex workers while the Nigerians are ‘ashawos.’

According to the Ghanaian sex workers, the arrival of sexier girls from Nigeria is making business very competitive and compelling them to lower their rates or lose customers. Not pleased about the development, the disillusioned sex workers have declared their preparedness to hit the streets, should authorities fail to respond to their call and put in place appropriate measures to arrest the worrying situation.

In an interview with NEWS-ONE, the stationed sex workers revealed that some Nigerians living in Kumasi have made it their business of bringing in very pretty sex workers from the oil-rich country to practice their trade in the Ghana.

“Having realized the potential in the business, some Nigerians living in the city have decided to make it their business by bringing sex workers from their country to come and work here,” one of the disgruntled sex workers observed.

“When they bring them, they initially put them in hotels, before hiring rooms for them to practice their trade but we do not have agents or promoters so we are losing the market even in our own country,” another dissatisfied sex worker noted.

According to them, they would do everything within their means to ensure that the practice was stopped, because they believe that as Ghanaians, they have exclusive right to the trade. “We cannot allow

Nigeria to take over everything in the country including the sex trade,” the sex workers emphasized.

The assembly member for the area, Hon Albert Osei-Banahene, who has being appealing to the sex workers to remain calm, appealed to the government to take up the matter and ensure that it is resolved amicably. He noted that it was important for the government to come in strongly because of the ages of the girls who are purported to have been sent into the city for sex trade.

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G20 Leaders Must Renew Their Commitment to Global Development

By Kofi Annan
Ahead of today’s G20 Summit in South Korea, two issues stand out for those of us who take an interest in international development.
First, the concepts of fairness, balance, and the common good have experienced a welcome renaissance as world leaders have had to remind each other of these universal principles to avoid a potentially devastating escalation of their disagreements on currency values and trade imbalances.
Second, while it remains to be seen to what extent it will help to bring countries’ contending economic strategies into line, this rediscovery of basic values comes just as the G20 is beginning to include international development issues in its deliberations. Naturally, it is my profound hope that the principles of fairness, balance and the common good which have become so popular with G20 leaders lately will also inform these discussions — and not only those on issues like undervalued currencies, lopsided trade statistics or skewed consumption patterns however important they may be.
Unfortunately, the signs are decidedly mixed. On the one hand, the global repercussions of the financial and economic crises have clearly nourished an understanding of the true extent and consequences of our interdependence. At least for a moment, there seems to have been a consensus that a world that restricts the benefits of globalization to a few at the expense of many is neither fair nor stable; that one cannot address trade imbalances without addressing the development imbalances that underlie them; and that it is in everyone’s interest to see the developing world graduate out of instability and economic dependence as soon as possible.
However, all these realizations have not yet led to the fundamentally different policies that are so urgently needed. In fact, in many G20 countries the crises, and particularly their effects on the world’s poor, appear already all but forgotten and business and politics have resumed with little regard to the damage caused, the trust destroyed, and the lessons learned. Several G20 members have even used the economic upheavals as an excuse to tighten protectionist policies in direct contrast to their repeated pledges to keep markets open. As so often, developing countries have been among the primary victims.
This is deeply unfortunate as, in my view, the G20 states, both individually and collectively, are the natural drivers of development. They are, by definition, the countries with the capacity, resources, influence and, thus, the moral obligation and responsibility to help those less fortunate.
Many of them have only recently graduated into major economies and their developmental experiences are still fresh. These countries understand that the key to development is not charity but equitable, job creating, and ideally green economic growth fueled by investment in the productive sectors, agriculture, infrastructure, renewable energy, trade, knowledge and technical skills. They also appreciate that the most important sources of development finance must be domestic revenues and private sector investment and that aid’s main value other than in meeting urgent humanitarian needs, is to increase capacities, reduce dependence upon external support, and to lubricate and leverage investment in the sources of growth and good governance.
It is thus encouraging that the development agenda proposed by the South Korean presidency speaks as much to these realities as to a new sense of partnership and genuine mutual accountability. The document, as far as it is known, covers all the right points, including the unblocking of existing initiatives and the need to complement the efforts of other actors such as the G8, the G77 and, of course, the United Nations. If the leaders assembled in Seoul decide to take it on with the same universal values in mind that they now invoke in the areas of trade and exchange rates, we will have gained much.
Having said all this, the implementation of the valuable ideas entailed in the Korean proposal should not be made dependent on the G20 taking them on as a group. While a renewed commitment to development by the world’s most powerful group would certainly be a major step in the right direction and send an important political signal to developing countries, it is of course not enough on its own to overcome the immense challenges that these countries face. Nor does it necessarily invalidate some of the concerns raised regarding the G20’s legitimacy and capacity.
What really counts is that each member of the group internalizes the concepts of fairness, balance, and the common good and adapts its behaviour accordingly. If the G20 setup can help them do so by playing to its unquestionable strengths of composition, reach and sheer economic prowess, this will be all the better and should not only be welcomed, but encouraged.
Kofi Annan is Former UN Secretary General & Chair of the Africa Progress Panel.
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Female circumcision and Ugandan politics

(A comprehensive discussion of female genital mutilation is available here)
Although Female Genital Mutilation/Cutting (FGM) has been condemned by international bodies as an abuse of human rights, a vast majority of people from the Sebei tribe in Uganda still practice the dangerous tradition.
Despite the practice having been banned outright in the eastern African country since last year, some 200 young girls from the Sebei tribe have “willingly” registered to be circumcised in December this year.
The practice, which is common among people from the Sebei tribe of Bukwo and Kapchora districts at the foot of mountain Elgon, 400 kms east of Kampala, is categorized by World Health Organization as Female Genital Mutilation due to the damage it causes to circumcised women’s sexuality. It also leads to various complications.
After confirming that women in Sabiny tribe are among the most affected by the practice, anti Female genital mutilation advocate, Dr Betty Nalongo, explained how the bloody practice affects women: “FGM, refers to the removal of the external female genitalia. It is not only painful but also makes the victim never to enjoy sex after the mutilation.”
Notwithstanding its adverse effects, including childbirth related complications, a Sabiny man, Rogers Kyesang says that people from his tribe want their “girls and women to be circumcised because circumcised women are less interested in sex and therefore can not have extra-marital relationships while in marriage.”
But Cecilia Chemutai, 30, a woman who underwent the painful experience 10 years ago says: “I regret why I accepted to be circumcised. I feel much pain during sexual intercourse with my husband… and childbirth is very difficult”. She does not understand why girls voluntarily go for the exercise.
One of the girls who has decided to get circumcised in December this year, Gladys Ketrai, 19, says she wants “to be circumcised” in order for her to “fit well among the already circumcised women” of her “tribe.” “It is an old tradition which all women in the past underwent. Why should I avoid the exercise when my mother and grandmother went through it?” she argues.
Meanwhile, a government official in Sebei, Thomas Sakkwa has hinted that the decision from the girls are anything but voluntary. “Some of the young girls are teased into being circumcised… by elderly women. Whenever they they come across uncircumcised girls, they tease them that they are not fit to be within their company because they are not yet circumcised.”
But with all the government official’s concern, no politician has dared to remind the people of Sebei of the illegality of the practice due to the pending elections. They fear that any attack on the practice could cost them vital votes due to the fact that many local people there revere circumcision. A law against Female Genital Mutilation has been in place in Uganda for several months.
Uganda is to hold presidential and general elections in Febuary, 2011, and many people hope that the law against circumcision will be resurrected to save girls and young women from the blade after the elections.
(Afrik-News)
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